Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Jonah is Paul’s typological opposite. Indeed, in the whole Old Testament, it would be difficult to find a more perfect foil to Paul than Jonah. Whereas Paul crosses the sea to enact God’s saving purposes for the Gentiles, Jonah crosses the sea to avoid bringing Gentiles God’s mercy. For that…
Years ago, I realized that if my children wanted to feel like their house was a home, I needed to be intentional about making our physical shelter a place of spiritual refuge. I began to see the Holy Spirit as the indwelling person of the Trinity—the one who makes His…
When the crowds encircle Christ in Solomon’s Porch during the Festival of Dedication, they charge him: “tell us boldly who you are!” 1 They do not draw-up to him to with excited anticipation as they did earlier in the Gospel, 2 instead they flank him like a gang of wolves.…
1 In Deuteronomy 7:1-5, Moses wrote: When Yahweh your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations…
Every Advent witnesses the gruesome reanimation of the voice that whispers “you know , Christmas is just a pagan holiday…” with that sort of conversational ellipsis that does not so much invite further reflection but halts and forecloses it. The claims are several and equally spurious: Jesus wasn’t born on…
Abraham's life in Genesis is a series of trials. He travels hundreds of miles from his family into a new land, flees from a famine into the hands of a king who takes his wife, and after returning, has to rescue his brother from a war. He's involved with two…
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Karl Wojtya (aka, John Paul II) deftly charts the collapse of utilitarianism into egoism in Love and Responsibility (37-39): Utilitarianism makes pleasure the overriding aim of human action. But pleasure is a momentary good, and a good only for a particular person. A utilitarian might attempt to maximize the pleasure…
Joe Rigney sent along an unpublished paper on Galatians 2. He translates verses 15-16 this way: “We are Jews by nature and not ‘sinners’ from the Gentiles. Nevertheless, because we know that a ‘man of the works of the Law’ is not justified except through faith in Jesus Christ, even…
According to Paul, Peter feared “those of circumcision” (Galatians 2:12; Gr. tous ek peritomes ). Elsewhere in the context, Paul speaks of those who are “of nations sinners” (2:15), “of works of the law” (2:16) and “of the faith of Christ” (2:16). Each time, Paul uses the proposition ek ,…
Paul charges the Galatians with quickly “translating” from the one who called them to another gospel (Galatians 1:6). What is the otherness of this other gospel? Merit? Works righteousness? Wearing the badges of Judaism? In context, it must be most immediately related to Paul’s summary of Jesus’ achievement in 1:4:…
In his philosophical phase, Walker Percy meditated deeply on perception and knowledge, and their relationship to symbols and language. This superb passage is from a 1958 essay in the Journal of Philosophy : “If I see an object at some distance and do not quite recognize it, I may see…
No ought from is, say the philosophers. Says who? says Clifford Geertz ( The Interpretation Of Cultures (Basic Books Classics) ). Not, he points out, most people in most cultures most of the time. For them, ethos and ontology are inseparable: “Like bees who fly despite theories of aeronautics which…
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