Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Deuteronomy and Exodus contradict one another regarding the visibility of God, says Margaret Barker in Temple Mysticism (p. 2). Moses reminds the Israelites, “you heard the sound of words but saw no form” (Deuteronomy 4:12). Exodus 24:10, though, says that Moses and the elders “saw the God of Israel” while…
A favorite passage from Emma . Mrs. Elton is picking strawberries: “The best fruit in England — everybody’s favourite — always wholesome. These the finest beds and finest sorts. Delightful to gather for oneself — the only way of really enjoying them. Morning decidedly the best time — never tired…
My review of Laura Mooneyham White’s Jane Austen’s Anglicanism (2011), first published in Credenda Agenda about a year ago. “She was thoroughly religious and devout,” wrote Rev. Henry Austen soon after the death of his beloved sister. Brother James, also an Anglican minister and a poet, added “Hers, Fancy quick,…
January 29, 1813, the day after Pride and Prejudice was published, Jane Austen wrote to her sister Cassandra. It’s the first critique of the book, as Austen beats the reviewers to the punch: She mentioned a friend who “really does seem to admire Elizabeth,:” and adds: “I must confess that…
My favorite passage from Northanger Abbey (Dover Thrift Editions) . Henry Tilney has taken upon himself to instruct Catherine Morland about the aesthetics and the theory of the picturesque: “Delighted with [Catherine’s] progress, and fearful of wearying her with too much wisdom at once, Henry suffered the subject to decline,…
Colossians 1:17: He is before all things, and in Him all things hold together. Pastor Sumpter has said it all: Jesus is enough. If you have Jesus, you have everything you could ever want, more than you could ever need. If you have Jesus, you have knowledge of the will…
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