Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stalker is a Soviet-era film by Andrei Tarkovsky in which an enigmatic location comes into existence either through an alien crash or a nuclear disaster; the film never makes it clear, but knowing Tarkovsky’s criticism of the spectacle nature of the alien motif after his own filming of Solaris and…
I was scrolling through Instagram on the night of Thanksgiving, the only one awake (as usual), coming down from my extrovert-high after all the conversation and merriment of the day, when I came across a post that stopped me in my tracks. The post contained a picture-perfect image of some…
The Theopolis Institute is pleased to announce the fourth round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…
Suppose I were to write three versions of a story. In every version, the first half of the book looks forward to the coming of the king. There are promises about him and about how glorious his kingdom will be, about how his kingdom will fill the earth with peace…
Introduction Doug Wilson’s American Milk and Honey is now available. There’s a great deal in the book worth commenting on, and I anticipate engaging with that material more broadly in the near future. In the lead up to its release, however, Moscow has not been silent concerning Israel, the Jews,…
Our telling of the Prodigal Son parable usually (and rightly) focuses on the runaway younger brother: the lost son returns, and his father joyfully and graciously receives him. But the full story has an additional element: an angry older brother. Jesus uses the older brother to rebuke the religious leaders…
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My friend John Barach pointed me to an interview with Peter Jackson in which Jackson explained the reasons for the change in the ending of the LOTR. Jackson did not, he claims, want to make Frodo heroic; he wanted to leave Frodo with the sense that he failed. Jackson said,…
In the two years I spent in graduate studies with Peter Leithart at New Saint Andrews College, he taught me how to be a good student by being a good student himself. Dr. Leithart read texts with us charitably and patiently. He fully engaged his imagination in reading the Bible…
Jenson ( Systematic Theology: Volume 1: The Triune God (Systematic Theology (Oxford Hardcover)) (Vol 1) , 138-9) summarizes how “the christological concept of ‘nature’ has swung back and forth between unhelpful abstraction, as it denoted merely the list of attributes a god or human being must have, and disastrous concretion,…
We address Jesus, Jenson argues, personally, as “human beings to a human being” ( Systematic Theology: Volume 1: The Triune God (Systematic Theology (Oxford Hardcover)) (Vol 1) , 137 ). But this man that we address has died and risen, and therefore “we see and hear and touch him in…
Summarizing the various Christologies that led to Chalcedon, Jenson ( Systematic Theology: Volume 1: The Triune God (Systematic Theology (Oxford Hardcover)) (Vol 1) , 130-3) points to the fateful influence of Leo’s Tome. It affirms the “unobjectionable” claim that Jesus is “true God” and “true man,” but then adds: “Each…
Pannenberg ( Jesus - God and Man (scm classics) , 285 ) offers a more sympathetic summary of Schleiermacher’s Christology than I have done. He agrees that Schleiermacher’s definition of “nature” as “a limited being existing in opposition to others” doesn’t fly: It “does not meet the patristic doctrine, since…
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