Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Thomas, riffing on the tabernacle furniture like a medieval James B. Jordan ( ST I-II, 102, 4, repl. 6): “The outer tabernacle, which denotes this present world, also contained three things, viz. the ‘altar of incense,’ which was directly opposite the ark; the ‘table of proposition,’ with the twelve loaves…
Love him or not, you gotta admit that Thomas Aquinas is thorough. One of the initial negative answers to the question, “Are there sufficient reasons for the ceremonies pertaining to holy things?” ( ST I-II, 102) is about the orientation of Israelite sanctuaries. Objection 5 is: that “the power of…
Matthew Levering has a fascinating discussion of Thomas’s understanding of Christian worship as the fulfillment of the temple in his outstanding Christ’s Fulfillment of Torah and Temple: Salvation According to Thomas Aquinas (91-97) . From 1 Kings 8, Thomas claims that God “infinitely transcends the Temple’ and yet has “chosen…
I offer some reflections on writing next door this morning.
In a wide-ranging 2001 review of books on “new natural law” by John Finnis and Robert George published in the journal Religion ), G. Scott Davis zeroes in on sexual ethics, which he notes is one of the main themes of George’s essays on natural law. Drawing on the Finnis/Grisez…
Reflecting on the reference to Psalm 69:9 in John 2:17, Alan Kerr ( The Temple of Jesus’ Body: The Temple Theme in the Gospel of John (Library of New Testament Studies) , 85-6) notes that the verb “consume” is a sacrificial term that might refer to Jesus’ death. Thus, “within…
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