Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Brian Stanley reviews Rupert Shortt’s latest, Christianophobia , in the TLS , and has this to say: “For Christians in Western Europe and North America, freedom of belief and worship is universal and unquestioned. For perhaps 200 million of their fellow believers elsewhere – principally in Asia, the Middle East…
Again in Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , Barth teases out the “negative” consequences of the confession that God has revealed himself in Jesus. If, Barth argues, Jesus tells us that…
At the beginning of Church Dogmatics The Doctrine of the Word of God, Volume 1, Part 2: The Revelation of God; Holy Scripture: The Proclamation of the Church , Barth insists that the actuality of Jesus is prior to the question of the possibility of incarnation. One cannot move from…
Glaeser ( Triumph of the City: How Our Greatest Invention Makes Us Richer, Smarter, Greener, Healthier, and Happier , 9) observes that city officials often attempt to renew a city with a “massive construction project - a new stadium or light rail system, a convention center, or a housing project.”…
The auto industry was the secret to Detroit’s success. Its “Fordist” model of industrialization was also the cause of Detroit’s decline, according to Edward Glaeser’s Triumph of the City: How Our Greatest Invention Makes Us Richer, Smarter, Greener, Healthier, and Happier (8-9): “Cities thrive when they have many small firms…
Mediation does not stand in opposition to immediacy, argues Jean-Luc Marion in an essay on Pseudo-Dionysius. Rather, in the mode of gift, “mediation neither troubles nor retards immediacy but rather completes it” and indeed ” only mediation produces immediacy” ( The Idol and Distance: Five Studies (Perspectives in Continental Philosophy)…
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