Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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Newbigin ( Faith and Power: Christianity and Islam in ‘Secular’ Britain ) endorses Os Guinness’s idea of “chartered pluralism,” but argues vigorously that the gospel provides the only framework within which it can be realized. “What is unique about the Christian gospel,” he says, “is that those who are called…
In his contribution to Faith and Power: Christianity and Islam in ‘Secular’ Britain , the late Leslie Newbigin gives an eschatological perspective on the notion of a Christian society: “The focus of the biblical vision is on the final vindication of God in the gift of his perfect reign, symbolized…
The Greek koilia can mean belly (Matthew 15:17) or womb (Mathew 19:12). What happens when we try out the second translation on passages that normally use the first? John 7:38 now reads, “He that believes on me . . . out of his womb shall flow rivers of living water.”…
In the “jealousy rite” of Numbers 5, a woman suspected of adultery has to drink a concoction of holy water and holy dust and a written curse. If she is an adulteress, the water will go into her and cause bitterness, swelling in the thigh, and a wasting in her…
Do sacraments have power “in themselves”? The question is often posed in a confusing fashion. One confusion is the assumption that non -sacramental things do have power to accomplish things “in themselves.” Created things have powers only because of God’s continuous gift, so in an absolute sense nothing created has…
Peter Leithart and James B. Jordan have been highly influential in my life and ministry. Leithart’s book The Kingdom and the Power was an important book in my journey, giving me a solid foundation to see a biblical churchly vision, at a time when I was majoring on minors. Couple…
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