Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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INTRODUCTION Yahweh promises to do a new thing for Judah (Isaiah 42:9; 43:19; 48:6). He brings Israel from Babylon, and reorganizes the geopolitical landscape to make a new relation of Israel and the nations. THE TEXT “Thus says the Lord to His anointed, to Cyrus, whose right hand I have…
From Ephesians 5, John Paul II ( Man and Woman He Created Them: A Theology Of The Body ) draws the conclusion that marriage provides a model for the “sacrament of redemption,” the historical and visible revelation of the mystery that has been hidden from the foundations of the world.…
Albert Borgmann ( Crossing the Postmodern Divide ) writes, somewhat surprisingly, of “postmodernism realism” as an alternative to modernism and hypermodernism. It is only surprising, he argues, because we misconstrue the character of modernism’s toxic triple mix of Bacon, Descartes, and Locke, of domination, method, and individualism. Not postmodernism but…
In his Rhythm of Gods Grace , Arthur Paul Boers (a Mennonite theologian!) gives a brief history of daily prayer. In the fourth century, he notes, “it was normal for most churches to have morning and evening prayer every day. Many participated. Christian leaders expected regular attendance. Ambrose of Milan…
Bonhoeffer ( Ethics ) challenges what he thinks of as the pseudo-Lutheran view of vocation. Vocation is not merely a demand to stay within the already-settled limits of a job, an office, a set of procedures. It is a call from Jesus to follow Jesus. “This call does indeed summon…
Bonhoeffer ( Ethics ) raises the question, What is real? His answer is the Sunday School answer: Jesus. If this is true, then Christian ethics faces no tragic dilemmas. We are not confronted with pressure to tailor our witness or action in the name of Jesus to some given reality…
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