Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The translation and theology of the Hebrew term kapporet have long been puzzling to scholars. On the translation of the term, I have nothing new to offer. I wish instead to concentrate on the theological symbolism of the kapporet . The kapporet was the solid gold slab that laid "above"…
“Three lines are enough” -Rabindranath Tagore My second favorite((I frequently use the “my second favorite” as a figure of speech meaning: “here’s a good one” and to also prompt the question, “What’s your first favorite?”)) haiku was written by some internet wag: Haikus are easy But sometimes they don’t make…
The history of the Reformation couldn’t adequately be recounted without discussing the remarkable role played by the relatively recent innovations and developments in book production and printing. The printing press facilitated the rapid production and dissemination of multiple copies of pamphlets and books, which enabled the Reformers to circulate their…
As evangelicals, we’re convinced that Christ’s work is finished, complete, and utterly sufficient. For many evangelicals, this is the gospel: Nothing can take away from Christ’s work, and surely nothing can be added to it by my works or my penance, by self-denial or sacraments or sacrifice. Nothing is lacking…
Evangelicalism needs a return to formal and Biblical worship. Worship is a public act, performed on the surface of God's true altar, the world, before His throne. Man's chief end is to glorify and enjoy God, and worship is done for God's pleasure. It is man's highest privilege to dance…
The evidence of sin and its death ruling in the world is clear. Paul describes the situation vividly in the opening section of his letter to the Romans. No matter who you are, Jew or Gentile, you have the same problem: you are “under sin” (Romans 3:9). Being under sin…
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INTRODUCTION Yahweh promises to do a new thing for Judah (Isaiah 42:9; 43:19; 48:6). He brings Israel from Babylon, and reorganizes the geopolitical landscape to make a new relation of Israel and the nations. THE TEXT “Thus says the Lord to His anointed, to Cyrus, whose right hand I have…
From Ephesians 5, John Paul II ( Man and Woman He Created Them: A Theology Of The Body ) draws the conclusion that marriage provides a model for the “sacrament of redemption,” the historical and visible revelation of the mystery that has been hidden from the foundations of the world.…
Albert Borgmann ( Crossing the Postmodern Divide ) writes, somewhat surprisingly, of “postmodernism realism” as an alternative to modernism and hypermodernism. It is only surprising, he argues, because we misconstrue the character of modernism’s toxic triple mix of Bacon, Descartes, and Locke, of domination, method, and individualism. Not postmodernism but…
In his Rhythm of Gods Grace , Arthur Paul Boers (a Mennonite theologian!) gives a brief history of daily prayer. In the fourth century, he notes, “it was normal for most churches to have morning and evening prayer every day. Many participated. Christian leaders expected regular attendance. Ambrose of Milan…
Bonhoeffer ( Ethics ) challenges what he thinks of as the pseudo-Lutheran view of vocation. Vocation is not merely a demand to stay within the already-settled limits of a job, an office, a set of procedures. It is a call from Jesus to follow Jesus. “This call does indeed summon…
Bonhoeffer ( Ethics ) raises the question, What is real? His answer is the Sunday School answer: Jesus. If this is true, then Christian ethics faces no tragic dilemmas. We are not confronted with pressure to tailor our witness or action in the name of Jesus to some given reality…
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