Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Isaac E. Mozeson, The Word: The Dictionary that Reveals the Hebrew Sources of English (Northvale, NJ: Jacob Aaronson Inc., 1995), 310 pp. Reviewed by James B. Jordan. Once there was only one language in the world, the language God spoke to Adam. At the Tower of Babel, there came to…
2. The Setting of the Book of Esther A. Xerxes (continued from previous issue) Ezra 6:14 says that the Jews finished building "according to the command of the God of Israel and the decree of Cyrus and Darius and Artaxerxes king of Persia." The problem with this verse is that…
This essay goes with our previous study of the Amalek pattern back in Biblical Horizons No. 2. Since many do not have this essay, entitled "The Battle of Gog and Magog," let me cite the relevant paragraphs: Note in Genesis 12-15 that Abram moves into the land after escaping Pharaoh…
Proverbs 7:6-23 is one of several passages early in the Proverbs in which Solomon warns his son about the wiles and dangers of the "strange woman." It is certainly quite proper to take these as straightforward warnings against sexual sins, and these are certainly warnings that need to be impressed…
1. In Luke 4:20 we read that after Jesus finished reading from Isaiah, "the eyes of all in the synagogue were fixed upon Him." This is usually taken in a psychological sense: They were amazed at Jesus somehow. I suggest that, as always, a merely psychological reading is a modern…
2. The Setting of the Book of Esther Up to now we have assumed what we must prove, that the king in Esther is Darius the Great. While Biblical chronologists have usually taken this position, commentators on the book of Esther have often taken others as the king. One view,…
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One should not be surprised, given Peter Leithart’s track record, that something as imaginative as the Trinity Institute for Biblical, Liturgical , and Cultural Studies is to be formed in Birmingham, AL. But it is nonetheless an extraordinary event that should be celebrated not only among the Reformed, but all…
Bonhoeffer ( Ethics ) condemns both radicalism and compromise. Radicalism sees only the ultimate and dismisses and judges the penultimate; “everything penultimate is enmity towards Christ” (p. 127). Compromise ensures that the penultimate retains its rights and is not threatened by the ultimate, but in so doing limits the claims…
Bonhoeffer ( Ethics ) has a superb passage about the “deputy” rather than the isolated individual as the unit of ethical reflection. Everyone, he argues, is a deputy: “The fact that responsibility is fundamentally a matter of deputyship is demonstrated most clearly in those circumstances in which a man is…
A brief in favor of theology as Queen of the sciences at www.firstthings.com this morning.
When I first came to Japan in 1981, I was a premillennial dispensationalist struggling to plant a church in a pagan culture. Jordan’s The Law of the Covenant , which I read in 1984, showed me how the Bible could and must be read to apply to cultural issues today.…
In Ethics , Bonhoeffer discusses the relation of the “ultimate” to the “penultimate,” God to the world, grace to nature. He admits that being man and being good are “penultimate in relation to the justification of the sinner by grace.” But this doesn’t mean that the penultimate conditions or determines…
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