Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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WHC Frend ( Martyrdom and Persecution in the Early Church (Stories of Faith & Fame) , 18-19) explains some of the remarkable resemblances between the account of the martyrs of Lyons (177) and the accounts of Maccabean martyrs: “The most obvious point of contact between the two is the identification…
Celsus, the opponent of Origen, believed in martyrdom: “If you happen to be a worshipper of God and someone commands you either to act blasphemously or to say some other disgraceful thing, you ought not to put any trust in him at all. Rather than this you must remain firm…
Philo waxes Virgillian in his celebration of Augustus’ victory at Actium (31 B.C.): “European and Asian nations from the ends of the earth had risen up and were engaged in grim warfare, fighting with armies and fleets on every land and sea, so that almost the whole human race would…
Reflecting on the Haustafeln in Ephesians 4-5, John Paul observes ( Man and Woman He Created Them: A Theology Of The Body , 474-5) that Paul’s instructions overlap with customary family advice in the Greco-Roman world. More important than detailed differences is the fact that Paul places marriage and family…
It is difficult to overestimate the impact that Peter Leithart had on my formation as a student and a fledgling scholar. When I first arrived in Dr. Leithart’s classroom, I was largely unprepared to approach theological and biblical texts with the sort of patience and precision that they deserved. Throughout…
A student, Leta Sundet, gave a presentation today about gratitude in Isak Dinesen’s story, Babette’s Feast . One of the things that hit home was the fact that the disaffected members of the little religious community are reconciled when by a bodily act - by beginning to use their taste…
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