Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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I am honored to be a speaker at the first annual Los Angeles Theology Conference at Biola University, January 17-18, 2013. The topic is Christology, and additional information is found here: http://latheology.com/
I’ve been leading students through John Frame’s The Doctrine of the Knowledge of God (A Theology of Lordship) for the past 15 years, and every year I’m impressed all over again. Frame is solidly biblical, creative, careful. His multiperspectival approach allows him to incorporate the best insights of nearly everyone,…
Edward Welch’s Shame Interrupted: How God Lifts the Pain of Worthlessness and Rejection is a remarkable book. It offers a penetrating, discomfiting analysis of the experience of shame, which Welch summarizes under the headings of nakedness and exposure, isolation and being an outcast, contamination and self-disgust. He sees it everywhere…
John Paul II, waxing Frankfurtian and Benjaminist, reflects on the effects of technologies that enable us to reproduce images of the human body - film and photography ( Man and Woman He Created Them: A Theology Of The Body , 366-7 ): “Artistic reproduction, when it becomes the content of…
In an interview in The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam (p. 22 ), Remi Brague argues that the early Christians transformed everything because they were obsessed with Christ not “Christianity itself.” They tracked “the reverberations of his coming in the whole of…
Dan Glover offers these expansions on an earlier post where I quoted Edward Vacek’s analysis of the threefold love of God ( agape , philia , eros ). The rest of this post is from Dan. Adding to your comments, perhaps each person of the Godhead serves particularly, though not…
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