Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Michio Kaku’s Physics of the Future: How Science Will Shape Human Destiny and Our Daily Lives by the Year 2100 is a breathless book. In the next hundred years, we’ll approach godlikeness and transcend human limits: “we will be able to manipulate objects with the power of our minds. Computers,…
Exodus 33:13: Moses said, Consider too that this nation is Your people. When Israel breaks covenant by making and worshiping a golden calf, Yahweh is ready to start over. He warns Moses to stand aside, and at the same time promises to make Moses a new Abraham, the father of…
When Moses comes down from Sinai, he puts a veil over his shining face. The people couldn’t look at God’s glory, Paul tells us, because their hearts were hard. That was then. Paul himself is in a very different place. He speaks openly, without a veil. He doesn’t hide the…
John Hendershot sends the following in response to my essay on gift and gratitude at firstthings.com today. The rest of this post is from Mr Hendershot. Your article this morning in First Things reminded me of an incident in my childhood. The culture of gift giving is not unknown in…
Barth has been charged with modalism, partly because he chose to use the phrase “mode of existence” rather than the term “person” to describe the three in God. The charge doesn’t stick, mainly because Barth clearly understands what modalism is, and claims that it amounts to atheism and a denial…
I offer reflections on the problems of political gratitude this morning at http://www.firstthings.com/ .
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