Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My copy of Webster’s New Collegiate Dictionary (1976: not so new, really) defines obscene as (1) "disgusting to the senses; repulsive" and (2) "abhorrent to morality or virtue; specif: designed to incite lust or depravity." Definitions such as this serve a useful purpose only when there is agreement on what…
An Overview Here begins a series of studies in the Abomination of Desolation, or Desolating Sacrilege. This month and next I shall set out an overview of what I regard as the best interpretation of the phenomenon. Later essays will look at it in more detail. (The original form of…
29. There are three things that are stately in their march, Even four that are stately when they walk: 30. The lion is mighty among beasts And does not turn back before any, 31. The strutting cock, The male goat, And a king with his army around him. 32. If…
We have seen that it is likely that the Artaxerxes of Ezra-Nehemiah is the same as Darius the Great. If this solution be correct, and I think it is, possibly there is another problem in Ezra that can be resolved by it. In Ezra 4:6 we are told that "in…
Czech novelist Milan Kundera, though hardly a household name in the English-speaking world, has achieved a certain notoriety in America in recent years, largely on the strength of the English translation and film version of his novel, The Unbearable Lightness of Being. 1 The Unbearable Lightness of Being — the…
24. Four things are small on the earth, But they are exceedingly wise; 25. The ants are not a strong folk, But they prepare their food in the summer; 26. The coneys are not a mighty folk, Yet they make their houses in the rocks; 27. The locusts have no…
Showing page 297 of 309
Showing page 5 of 43
Andrew Robinson ( God and the World of Signs ) cannot prove that C.S. Peirce drew inspiration for his semiotic pattern of Firstness, Secondness, and Thirdness from Trinitarian theology. But Robinson is struck by the parallels between Peircean semiotics and Trinitarian theology. For starters, he points to similarities between Athanasius'…
John Stuart Mill hoped (in Jason Brennan's summary) "that getting people involved in politics would make them smarter, more concerned about the common good, better educated, and nobler. He hoped getting a factory worker to think about politics would be like getting a fish to discover there’s a world outside…
Several essays in the book, Believer’s Baptism , observe the inconsistencies in paedobaptist defenses of infant baptism. In the introduction, editors Thomas Schreiner and Shawn D. Wright focus on the issue of apostasy. If the warning passages in, say, Hebrews are real threats to people within the covenant community, then…
Gatherings of the ancient Athenian citizen assembly began with the sacrifice of a pig and the sprinkling of blood to consecrate a sacred space. When a Roman emperor wanted to discover the future, he sacrificed an animal and dispatched a specialist to read the entrails. It’s been a long time…
A few passages from premodern allegorical readings of the Song of Songs. The first set comes from the Jewish commentator Shlomo Yitzchaki, known as Rashi; the second from Nicholas of Lyra. Of "Solomon" in the Song, Rashi writes: "Every Solomon (for they were at a loss to explain why Scripture…
The Chronicler recounts Joash's reign over several chapters, from 2 Chronicles 22:10 through the end of chapter 24. The text is chiastically structured: A. Conspiracy to coronate Joash, 22:20-23:11 B. Death of Athaliah, 23:12-15 C. Covenant renewal, 23:16-21 C'. Joash repairs the house, 24:1-14 B'. Death of Jehoiada and Zechariah,…
Showing page 88 of 2212
Your weekly digest for all things Theopolis.
