Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Leo the Great's second sermon on the Ascension, Sermon 74 . I. The mystery of our salvation, dearly-beloved, which the Creator of the universe valued at the price of His blood, has now been carried out under conditions of humiliation from the day of His bodily birth to the end…
Life, Eugen Rosenstock-Huessy says, is suffering, battle, pain, shock, failure, elation. Human beings are always torn, always riven. Much of human life, individually and collectively, is an effort to deal with suffering and death. By being the first Man, Jesus establishes the possibility of a different stance toward suffering and…
Is Christian baptism given to believers only or to believers and their children? That’s the question that must be answered—but only if you’re Baptist or Presbyterian. That’s how the question is framed between these two denominations in this dispute, and it’s along these lines the debate unfolds as each side…
Again and again the liturgy of St Chrysostom calls God a lover of mankind. He is Philanthropolos Theos (man-loving God), Kurios Philanthropolos (man-loving Lord), Philopsychos (lover of the soul). Philanthropy wasn’t a Christian invention. Roman benefactors gave benefits to subordinates. What was new was the shape of philanthropy, for the…
Perhaps the most fearful of all possibilities in the world is the possibility of betrayal on the part of someone who is in a “position of trust.” This, unfortunately, is the first block in what ought to be the foundation of every marriage in the world. Every woman has a…
It seems that denominationalism has had its day. A 2009 Barna survey found that denominational commitments have gone squishy in mainline Protestant churches, and Evangelicals don’t fare much better than the rest. After a similar survey, Ron Sellers of Ellison Research said that Protestants are as “loyal to their denominations…
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Hans Schaller has some profound reflections on asking in his contribution to Asking and Thanking (Concilium) , p. 3 . Disputing Seneca, he says that asking is a fundamental human form of communication, for two reasons. First, “The strength of trust, whether between God and human beings or between human…
In his fourteenth-century Summa praedicantium, Johannes de Bromyard offers this lovely description of a creation returning thanks: “For if the flowers continuously taking in the rays of the sun ceaselessly render back bright colors and scent, it follows by a stronger reason that we who day and night constantly receive…
I offer some thoughts on the church’s response to the current debates and crises in American health care at http://www.firstthings.com/
Caleb Dalechamp wrote in his delightfully titled 1632 book, Christian Hospitalitie Handled Common-Place-Wise that “Hospitalitie falsely so called is the keeping of a good table, at which seldome or never any other are entertained then kynsfolk, friends and able neighbours . . . . This is no hospitalitie, though it…
In the aforementioned article on giving in the early church, Neil makes this intriguing comment about the Old Testament and Jewish understanding of “the poor”: “Justice for the poor is a strong theme in rabbinic texts. Injunctions to act justly towards the poor are evident in the earliest books of…
I n a 2010 essay on “Models of Gift Giving in the Preaching of Leo the Great” in the Journal of Early Christian Studies , Bronwen Neil answers the title question with a depressing, Not much. While the early church took over the Jewish and New Testament rhetoric on behalf…
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