Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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Among the German writers that Liebersohn ( The Return of the Gift ) discusses, Karl Bucher stands out as a crucial figure. Like other German economists, Bucher objected to what he saw as abstract British economic theories, which attempted to universalize the historically specific British experience. Beyond other theorists, and…
In his fascinating intellectual history of nineteenth and twentieth-century theories about gifts ( The Return of the Gift ), Harry Liebersohn discusses the theories of nineteen-century German economists who attempted to historicize economics. Friedrich List’s advocacy of rapid German modernization was partly shaped by his experience of the United States.…
Louis Markos packs an awful lot into the 130 pages of his new Literature: A Student’s Guide (Reclaiming the Christian Intellectual Tradition) . The book is an introduction to poetry, with a chapter on metrics and rhyme and another on poetic tropes and imagery. Halfway through, it turns into a…
In his Guilt and Gratitude: A Study of the Origins of Contemporary Conscience (Contributions in Philosophy) (pp. 37-8) , Joseph Amato follows Karl Polanyi in noting how the introduction of markets, contract, cash, corporations “radically transformed traditional man’s fundamental conception of giving and taking.” Adjusting to this new order left…
In the second book of De Specialibus Legibus Philo writes about the feast of trumpets: “Immediately after comes the festival of the sacred moon; in which it is the custom to play the trumpet in the temple at the same moment that the sacrifices are offered. From which practice this…
John Paul II ( Man and Woman He Created Them: A Theology Of The Body , p. 168-9 ) notes that parents and children have a natural fleshly unity with one another. In marriage, by contrast, the one-flesh relationship is chosen: This “reciprocal choice . . . establishes the conjugal…
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