Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
Showing page 120 of 309
Showing page 5 of 43
Judd Owen’s Religion and the Demise of Liberal Rationalism calls on liberals to pay attention to the foundational issues raised by liberalism’s antifoundational critics. Owen recognizes that liberalism does not propose a “neutral” theory of politics. While political regimes do not take sides in religious disputes, and thus exercise a…
Robert Jenson writes: “our enjoyment of God is that we are taken into the triune singing. Perhaps we may say we are allowed to double the parts. And here too we must insist on concreteness. That the proclamation and prayer of the church regularly bursts into beauty, indeed seems to…
John Gray ( Liberalisms ) argues that the “argument from ignorance” is at the heart of certain liberal theorizing, that it cannot hold up to scrutiny. Human knowledge is limited, and that puts constraints on political certainty. Besides, it is argued that human knowledge advances best when freedom is maximized.…
In his Out of the Wreckage , George Monbiot cites the famous 1968 article of Garrett Hardin on the "Tragedy of the Commons." In Monbiot's summary, Hardin argued that "common property will always be destroyed, because the gain that individuals make by over-exploiting it will outweigh the loss they suffer…
Heiner Ruschaupt writes: “In Greek society labor was viewed as an inescapable fate imposed by the gods. To be like the gods meant to live free from labor. In the world of the ancient Orient, labor was viewed as a burden, as slave labor for the gods, who therefore were…
Markus Rathey ( Bach's Major Vocal Works ) argues that Bach's Christmas Oratorio is a love song. Several threads of argument support this conclusion. In composing the Oratorio , Bach recycled music from earlier compositions, including the quasi-operatic Lasst uns sorgen , which renders a myth about Hercules in musical…
Showing page 98 of 2212
Your weekly digest for all things Theopolis.
