Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…
“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…
In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…
Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…
In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…
Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…
Showing page 101 of 309
Showing page 6 of 43
Someone asked me recently about my views on church and state. I replied that I advocate a "Christendom model" of church-state relations. Then I proceeded to qualify. When I was done qualifying, I suddenly wondered whether what I call "Christendom" corresponds to what other people understand by the word. It…
Ezra begins where 2 Chronicles ends, with the decree of Cyrus. Some scholars have argued that the repetition indicates that the books were once united. It's said that the doubling is an ancient literary device to knot together two sections of a text. Whether that is the case or not,…
James Simpson briefly reviews the career of the 17th-century iconoclast William Dowsing in his history of iconoclasm, Under the Hammer . What motivated Dowsing, he argues, wasn't an effort to prioritize the word over the image, but a quest for "jurisdictional clarity." With the triumph of Parliament, the complex jurisdictional…
The key question regarding Freud, says Rosenstock-Huessy ( In the Cross of Reality , 266), is "Whom did Freud obey when he began to develop his theory?" The question arises because "in Freud's relational system there is no place for Sigmund Freud's own experience." He shares this distinction of an…
Alexandra Schwartz's New Yorker essay on self-improvement movements ( "Improving Ourselves to Death" ) starts out breezily enough, but it turns grim pretty fast. The "death" in her title isn't metaphorical. She summarizes the experiment of Carl Cederström and André Spicer, who tried to improve one area of their lives…
In a TLS review of Kontantin Barsht's Drawings and Calligraphy of Fyodor Dostoevsky , Robert Bird reminds us that Dostoevsky was a "trained draughtsman" who "thought in images no less than in words: "He wrote frequently about painting, and many of his key terms suggest visual, rather than verbal communication,…
Showing page 100 of 2212
Your weekly digest for all things Theopolis.
