Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
Showing page 251 of 309
Showing page 6 of 43
Following the death of his first wife, Dostoevsky reflected on immortality, a meditation that led him into political musings on "socialism," religious and secular. His premise, exemplified in his own brutal treatment of his wife, is that Ego controls our lives. Christ's commands lay out the path toward fulfillment, but…
One of the key threads of Pecknold’s story (in Christianity and Politics ) is the “migration” of the Christian notion of the mystical body. Henri de Lubac first demonstrated that between patristic period and the high middle ages, the term had moved from the Eucharist to the church itself. Early…
At the beginning of Cur Deus Homo (p. 260), Anselm commends his work to Urban II. In the process, he both commends the Fathers of the church, and suggests that they did not answer every question. First, the commendation: "Many of our holy Fathers and teachers, following the Apostles, speak…
In an 1880 speech at the Pushkin Festival, Dostoevsky reflected on the destiny of Russia. The Westernizing reforms of Peter the Great didn't just introduce Western Engineering and fashion into Russia. Peter set the universal mission of the Russian people: "For what is the reform of Peter the Great to…
In The Limits of Power , Andrew Bacevich (a West Point graduate) has argued that we cannot disconnect our foreign policy from our “domestic dysfunction.” Bacevich notes that US foreign policy is driven by a belief in “liberty,” but liberty defined as abundance, the freedom to indulge our lust for…
The question here is not, Did Allah create? The question is, Is it conceivable that a god like Allah could create the world? Does it make any sense to say that an absolutely sovereign but Unitarian god created the universe? Our first reaction might be: Why not? If Allah is…
Showing page 113 of 2212
Your weekly digest for all things Theopolis.
