Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This is the second of a three-part study of Genesis 1. 1:3-5 – Light In God’s final actions of the first day, that He addresses the problem of darkness. In evaluating God’s giving of light, we should evaluate the order of events of His creative activity on the first day.…
“In the beginning God created…” With these words, God begins His self-revelation. We first catch God in the act of creation, and in so doing are ourselves caught up into the dramatic exposition of the Divine Life. To witness the Theo-Drama of the Creator is not an entry into the…
In order for Exodus 23:19b (“you shall not boil a kid in his mother’s milk”) to be interpreted properly it must be situated in its biblical context, which necessitates a proper understanding of Exodus 24:1-11. It is the primary contention of this paper that it is only through the lens…
Trinity House President Peter Leithart will deliver a paper on "Constantine the Pious" this week at an international symposium sponsored by the Universitatea Babes-Bolyai in Cluj-Napoca , Romania.
Through the prophet Isaiah, Yahweh threatens to send Assyria to Judah and Israel. He will swing Assyria as an ax to lop down the proud trees of Judah (10:33-34). He is going to lop off the branches of the trees, and cut down the tall trees. Trees are people, and…
Peter Leithart, President of Trinity House, will deliver a lecture a a conference on "Constantine: Religious Faith and Imperial Policy," which will be held October 4-5 at Richard Stockton College of New Jersey. The conference is co-sponsored by the Interdisciplinary Center of Hellenic Studies at Richard Stockton and the Orthodox…
Showing page 186 of 309
Showing page 6 of 43
Anselm is sometimes accused of deleting the devil from the story of atonement. His satisfaction theory is said to displace and replace the Christus Victor theology of the church fathers, and in so doing to replace and displace Jesus' conquest of the devil from the center of the atonement. In…
Evangelicals commonly say things like, God would have been perfectly just if He had sent the whole of sinful humanity to hell. Anselm would beg to differ. God created "rational beings" so that "through rejoicing in him, it might be blessedly happy" ( Cur Deus Homo , 315). Man was…
Boso, Anselm's interlocutor in Cur Deus Homo , cites a collection of New Testament texts, and concludes: "Christ endured death under the compulsion of obedience, rather than through the intention of his own free will" (276). Anselm denies that there is any compulsion involved. While he acknowledges that the Father…
Three waves of Gentiles flood Judah in the book of Isaiah. The first threat is from Aram and Israel, from Syria and the Northern kingdom. Assyria is the rising power to the east, and that power is threatening to overrun the nations to the west of Assyria. The kings of…
Should we expect our political leaders to be saints? There's a case for saying No. We might begin by making a distinction between private morality and the use of public authority. The ethical question that's relevant to a political leader is the latter: Is he going to abuse power? What…
In what Rosenstock-Huessy calls "the dead universe" of nature, "time gallops 'like water, flung from cliff to cliff' and is never present" ( In the Cross of Reality , 250). This means that "we get to know time only when we leave external space behind us. When a wall stands…
Showing page 114 of 2212
Your weekly digest for all things Theopolis.
