Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1. Come, Ye Thankful People, Come. This hymn by Henry Alford is found in many hymnals, including Cantus Christi . Yet, the last stanza radically contradicts the theological perspective of the historic faith and of the editors of this hymnal. It is a witness to how we tend to bounce…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 7. The Literary Shape of the Covenant As we have seen, there is a succession of covenants in the Bible, each more glorious than the previous, each absorbing and transfiguring…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 6. Covenant Phases in the Bible Thus far we have spoken of only three phases in the history of the one covenant. We must now divide the third phase into…
This series of post were originally published at the Biblical Horizons blog. The entire paper can be downloaded HERE . 5. Priest, King, and Prophet We can begin with the phrase “prophet, priest, and king.” This is the order normally heard from preachers and theologians. But it is not really…
This is a fine hymn by John Mason Neale, based on an ancient Greek church hymn. The opening question is particularly powerful: “Christian, dost thou see them on the holy ground, how the powers of darkness compass thee around?” Yes, the devil strikes in the very church and her worship…
This syrupy piece of marijuana-haze hymnody is found in the hymnals of churches that have substituted sentiment for orthodoxy and worship. Hence you don’t find it in older Presbyterian hymnals, but in the Trinity Hymnal. Nor do you find it in Episcopal and Lutheran hymnals until very recently in some…
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Considering the roots of contemporary "new nationalism," David Goldman contrasts the biblical roots of Anglo-American nationalism with the mythical roots of German nationalism. He suggests that Christianity faces a "conundrum," since, unlike Judaism, its spiritual and ethnic origins are not identical: Christianity "sees its spiritual origin at Golgotha but its…
John Frame is engaged in a battle over "classical theism" or "scholasticism" as articulated by James Dolezal (about whom I've written here ). Leave the terminology aside. Frame gets to the heart of the question, and gets it right: "The main content of Scripture is not that God is simple…
Isaiah reads like a “greatest hits” of Messianic prophecy. Isaiah prophesies the birth of the Messiah: "Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel" (Isaiah 7). "He prophesies the fact that the Messiah will…
Christian conceptions of prophecy are sometimes a mish-mash of ancient and modern conceptions. Plato thought prophecy a form of divine madness, somehow analogous to the madness of poetry and love. In the Phaedrus , Socrates says:"The divine madness was subdivided into four kinds, prophetic, initiatory, poetic, erotic, having four gods…
At the climax of John’s prologue he announces the beginning of the gospel: The Word became flesh. John has already told us a good bit about that word. The Word was “in the beginning.” John refers to the opening verse of the Bible, where we learn that the Creator is…
"The power of procreation and the power of conviction together confer on us, thanks to marriage, the combine strength of making epochs." So writes Eugen Rosenstock-Huessy ( In the Cross of Reality , 212). Marriage infuses new life into society, the possibility of peace. Without marriage, societies "cool down" into…
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