Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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Adam Kuper reviewed Emmanuelle Loyer's Claude Levi-Strauss in a 2016 issue of the TLS . A few noteworthy tidbits. It's intriguing that the great classifier of kin relations should come from a densely interconnected family: "Lévi-Strauss grew up in a densely intermarried family circle made up exclusively of cultivated Parisian…
Adrian Vermeule has a brilliant review of Ryszard Legutko's Demon in Democracy . He begins with Tocqueville's observation that the French Revolution "developed into a species of religion" but one without ritual. Legutko, and Vermeule following him, dissent: "The Revolution’s descendants not only possess a theology and eschatology, but a…
In an essay on covenant as a political concept , Daniel Elazar briefly traces the development of covenant, and its relation to natural law, from Philo to Spinoza. Reformed theorists like Althusius loom large, what with their recovery and expansion of the biblical conception of "covenant." Elazar writes, "The federal…
How did everything get politicized - every choice of a favorite beer, every style decision, every nook and cranny of everyday life? Bruce Schulman blames it on Rolling Stone magazine. As he writes, "/the magazine embraced the countercultural ideal of authenticity — living life to the fullest, right now, within…
Albanian isn't usually considered an important literary language, but Albanian novelist Ismail Kadare explained in an interview with the Paris Review how the language merges classical and modern forms of literary expression: "Albanian is simply an extraordinary means of expression—rich, malleable, adaptable. As I have said in my latest novel,…
Infants and toddlers can’t dress, feed, or transport themselves. Yet in the paradoxical world of the Bible, their very weakness makes them strong. One Child, the Davidic one with the government on His shoulders, is strong enough to overthrow Satan. As a prep for Advent, sing this once a day,…
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