Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I'm afraid of messing up. Not just of messing up in general, but of messing this up—the big This that is the story that is my life, the story that God is attempting to tell with me as His material. The question casts its shadow over all my decisions. Can…
Jesus’ letter to Pergamum mentions Balaam and Balak (Revelation 2:14), and that is a signal that the whole message is running along the lines of Numbers 22-25. The death of the high priest is a sacrificial moment in the life of Israel. According to the rules of the cities of…
As you come to be joined in marriage today, I want to take a moment to focus on one important dimension of what it means to be married as Christians: that is as those who know Jesus and are being made into His likeness. This is a glorious day, full…
When Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, saying, “Lord, my servant lieth at home sick of the palsy, grievously tormented.” Jesus saith unto him, “I will come and heal him.” The centurion answered and said, “Lord, I am not worthy that thou shouldest…
Philosophers have measured mountains, Fathom'd the depths of seas, of states, and kings, Walk'd with a staff to heaven, and traced fountains But there are two vast, spacious things, The which to measure it doth more behove: Yet few there are that sound them; Sin and Love. The Agonie –…
The third chapter of Luke famously opens with a list of mighty men, seven mighty men, potential heroes of the Mediterranean world. Beginning with Tiberius Caesar and Pontius Pilate, passing on to Herod the Tetrarch and his brothers, and ending with two High Priests, Luke says that the word of…
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In the “how other people live” category: Hernando de Soto ( The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else ) argues that the key obstacle to Third World prosperity is the invisibility of their assets, and the assets are invisible because property rights are…
How do we sense objects?  Our instincts tell us that objects are just there, waiting for us to come along to sense them. Augustine’s instincts were otherwise.  He admitted that “the sense does not proceed from the body that is seen but from the body of the sentient living being…
Augustine’s trinitarian account of love is often understood as a purely formal correspondence: Love requires three - the lover, the beloved, and the love itself - and, whaddya know?, there are three Persons in the God who is love. Augustine sometimes sounds like that: “Love means loving and something loved…
“Classical theism” is supposed to have given us a static, immobile God. On the contrary: One of Athanasius’ central complaints against the Arians is that they denied the inherent fruitfulness, generative power, and creativity of God.  If the Son is not eternal, “proper” to the essenceof the Father, then the…
INTRODUCTION Jesus goes to a garden to reverse Adam’s sin.  Instead of seizing fruit, the Last Adam submits to His Father and drinks the cup.  In the end, all His helpers – His Eve – flee, and He is left alone to face His accusers. THE TEXT “Then Jesus said…
When Jesus announces the betrayal by Judas at the Passover, He alludes to Psalm 41:9.  The one who dipped his hand with me in the dish, Jesus says, betrays Him; centuries earlier, David had written, “My close friend, in whom I trusted, who ate my bread, has lifted up his…
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