Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In Infantilised: How Our Culture Killed Adulthood (2024), Keith Hayward says that we live in a “therapy culture.” This is “a way of thinking” about upbringing and education “when the values and language of counseling and psychotherapy break out from the clinical setting and take hold within the cultural imagination…
In Genesis 20:13, Abraham reveals that when he and his wife left their father’s house, he asked Sarah to call him her brother, not her husband. Abraham looked ahead to the land before them, a land full of violence, and he didn’t trust men there. He believed they would see…
Introduction I am sitting in a rural village in the northern part of a West African country. I’m in the courtyard of an imam. Two other Christians are with me. It’s hot and dusty, but we have come to read Scripture and talk together. As a local Christian takes the…
This is the wey to al good aventure; Be glad, thou reder, and thy sorwe of-caste -Geoffrey Chaucer, The Parlement of Foulys, 131–132 In January I had the honor and delight of speaking at the Church of the Redeemer’s 2025 Christendom Lectures. What follows are drawn from the notes for…
I had often heard that wisdom is visible in the countenance and I thought that I had seen examples of it in the past. But the man who stood before me, loosely holding the reins of the mare and peering around him with sharp interest, gave no outward hint of…
And no wonder, for even Satan disguises himself as an angel of light — 1 Corinthians 11:14 In Revelation 5:2, the first of three “Mighty Angels” appears before the throne of God and preaches in a great voice, asking, “Who is worthy to open the book, and to loose the…
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Eusebius of Nicomedia, ally of Arius, denied that we can infer anything about God from what has been created.  On one hand “there is God” while on the other “things created by free will.”  The Word is also a creature of the free will of God.  This free will is…
Love is “as strong as the grave” and ardor “as hard as Sheol.”  Both descriptions are arresting because they attribute a kind of violence to love. “Strong” describes the driving wind of the exodus (Exodus 14:21), the raging waters of the sea that swallowed up Pharaoh (Nehemiah 9:11).  It describes…
“Put me like a seal on your heart, like a seal on your arm,” says the Bride in the Song of Songs (8:6). Seals mark something with the name of the owner.  A letter is sealed as proof of its author (1 Kings 21:8).  The high priest’s golden plate is…
Nature and grace has been a key theological problem at least since the middle ages.  But the distinction is often misplaced.  As used in Athanasius, for example, the terms refer not to two different realms within the creation, or two different sorts of capacities of human nature. Rather, nature and…
Late medieval theologians were divided, we’re told, between intellectualists and voluntarists.  The first took God’s intellect to be “prior” to His will, and believed His will conforms to His reason.  The latter put the will in the place of “priority” and said that God’s intellect is as it is because…
Dionysus said that creation is the overflow of the superabundant love of God.  That’s true: Many waters cannot quench Yahweh’s fiery love.  That love is the flame of the Spirit, the uncreated Flash that flickers over the formless earth and is not put out but instead moves water here and…
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