Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Collingwood: “The reason why gramophone music is so unsatisfactory to any one accustomed to real music is not because the mechanical reproduction is bad - that would be easily compensated by the hearer’s imagination - but because the performers and the audience are out of touch.  The audience is not…
A few selections from Hegel, “Oldest System Programme of German Idealism” (1796; name given by Franz Rosenzweig in 1913); from Simon Critchley, Very Short Introduction to Continental Philosophy (Oxford, 2001) “I should like to give wings again to our physics which is progressing slowly and laboriously via experiments. Thus –…
Hegel arranges art, religion, and philosophy on a scale.  Art, bound to sensuous external stuff, is the lowest self-expression of Geist , religion’s representation ( Vorstellung ) climbs a bit higher, but the peak comes with the pure, transparent, total conceptual clarity achieved in philosophy. Only: Even philosophy has to…
Charles Taylor writes that for Hegel “Europe had to go through the Reformation before the rational law-state could be built.  The Catholic variant of Christianity was not yet purified of its intrication with external forms, with sacraments and priestly power.  Thus the Catholic church is led to fight the state…
1 Peter 1:1: Peter, an apostle of Jesus Christ, to those who reside as aliens, scattered. Peter here uses the word “diaspora,” which in Jewish writing of the first century refers to the scattering of Jews after the Babylonian exile. This is one of the many ways that Peter identifies…
Trinity season seems to be an anomaly in the church year. The other seasons mark and celebrate what God has done for us. Advent and Christmas celebrate the incarnation of the Son, Epiphany marks His revelation to the Gentiles, Lent is a time for remembering His sufferings and death; Easter…
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