Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
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In the course of a review of Vittorio Montemaggi's Reading Dante's Commedia as Theology , Rowan Williams offers these observations on Inferno and Purgatorio : "There is still a tendency among not very attentive readers – not to mention people who have read almost nothing of the work but have…
"God's work in history," writes Mark Searle ( Liturgy Made Simple ), "is to gather into one the scattered children of God, to overcome divisions, to provide a place for the homeless and the lonely, to give support to those whose burdens are heavy, and to create an oasis of…
John Milbank argues in his Beyond Secular Order that " historicism cannot straightforwardly be considered as something specifically modern" (8). In fact, it originates from a Christian insight: "the sense of estranged distance from the past is initially the fruit of the Christian contrast between old and new covenants and…
Last week, I wrote a Firstthings.com column summarizing the argument of Graham Allison's Destined for War , a study of Sino-American relations organized around the concept of the "Thucydides Trap." Allison says that the ancient Greek historian claimed that Athens and Sparta went to war because Sparta was fearful of…
Christine Chaillot has a fascinating summary of the liturgical traditions of the "Ancient Oriental Churches" (Egyptian, Ethiopian, Syrian, Assyrian, Indian) in The Oxford History of Christian Worship . She quotes this Eucharistic hymn from the fifth-century Saint Yazdin (p. 164): "Strengthen, O our Lord, the hands which reach out and…
In ST I, 45, 5, Thomas Aquinas asks whether God alone creates. His sed contra cites Augustine’s de Trinitate (3.8), where Augustine says that angels cannot create anything. If angels cannot, Thomas reasons, neither can any other creature. He presents several arguments in favor of this conclusion. Creation is, Thomas…
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