Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The following material was published in 1984 in Christianity and Civilization No. 4: The Reconstruction of the Church, pages 6-9, and are reprinted here as grist for the mill of the discussion of “evangelicalism.” Footnotes have not come through, of course. Though this material is offered in connection with a…
I wrote my beef about “regeneration” a decade ago, and I don’t really see the need to reopen what I think now. (Jordan, Thoughts on Sovereign Grace and Regeneration: Some Tentative Explorations. Biblical Horizons Occasional Paper No. 32) But. My pal Doug Wilson has been writing a series of essays…
Nicodemus’s conversation with Jesus in John 3:1-15 is sometimes regarded as an illustration of the tremendous stupidity of the Jews of our Lord’s day. Nicodemus is treated as just some guy who comes to Jesus at night because he doesn’t want to get into trouble by being seen with Him.…
During the last couple of weeks, Douglas Wilson has issued several posts over on his Blog and Mablog blog that deal with “evangelicalism” and who is and who is not an “evangelical.” In the course of these postings, Doug has written that while I am a fine Christian who has…
Here are three issues in regard to the Eastern Church. First, here is the quote from Bavinck’s The Doctrine of God, page 317, Banner of Truth edition (1977) under the heading of Inter-Personal Relations. The Greeks derived the unity of God’s essence and the unity of the persons not from…
Elsewhere on the blogosphere men are mocking the wearing of collars and albs to lead in worship. When it is pointed out that historically Reformed ministers have worn daily uniforms and robes in worship, it is replied that that was then and this is now. We ought to conform to…
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Mead says clock time and calendar time is time only “in a manner of speaking.” He also argues that clock and calendar time is not “absolute” but relative to one’s frame of reference. True that, as my kids say: “Monday” spells gloom within the framework of a certain organization of…
George Herbert Mead focused his thought on temporality (especially in Philosophy of the Present ), and particularly on “time in” events and roles rather than time as a background of events. Time in the strictest sense is the moment of present emergence that reflects into the past and changes its…
Nobel chemist Ilya Prigogine’s work on dissipative structures, complex systems, and irreversibility, Barbara Adam argues, not only challenged particular scientific laws but the classical notion of a scientific law. In classical physics, to arrive at a law was to arrive at a timeless substructure of natural reality. Adam summarizes the…
Barbara Adam says that the time of clocks is “an idea in practice,” and elaborates: “as a material expression of a particular understanding of the natural world, in which time is conceptualised through motion without change, as a spatial quantity which is infinitely divisible into units, which can be numerically…
Since Lewis Mumford and Max Weber, historians and sociologists have recognized the importance of the Benedictine monastery in the development of time-keeping, scheduling, and Western notions of time in general. Zerubavel notes that in developing their regulated common life, the Benedictines deliberately broke with the natural and temporal rhythms of…
We’re used to thinking of privacy in terms of protected spaces, and often hear comments about how isolated individuals and families are in modern society. A guy opens his garage door remotely so his Lexus can slip into the garage, and the door is closed before he’s out of the…
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