Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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The following was delivered as a Convocation Address at the beginning of the 2017-18 Theopolis Institute's Junior Fellows Program on August 14, 2017 . Theopolis is the embodiment of a dream. Our name expresses the contents of that dream. We dream of a polis , a city. Every city is…
Hezekiah's Passover (2 Chronicles 30) has a prominent place in the Chronicler's account of his reign. As William Johnstone points out ( 1 & 2 Chronicles ), Hezekiah's reign moves out from the temple to the city to the nations. He reopens and purifies the house of Yahweh (2 Chronicles…
Welcome to Leithart the blog. For those who are coming to the blog for the first time, please allow me to introduce myself. I am Peter Leithart, President of the Theopolis Institute , a study center and leadership training program based in Birmingham, Alabama. After spending several decades in the…
Philip Watkins ( Gratitude and the Good Life ) identifies three “pillars of gratitude.” These are components of gratitude as an emotional “trait,” as opposed to gratitude expressed in response to specific good received or as an emotional state: “These are presumed to be three subordinate facets that contribute to…
No one before the twentieth century, writes Robert Solomon ( The Passions ), paid serious philosophical attention to the emotions. There's a good reason for that, writes Thomas Dixon ( From Passions to Emotions ): The category “emotion” didn't exist prior to the 19th century. Between 1800 and 1850, there…
God made us to be knowers. We long to know. Esther Meek argues ( Longing to Know ) that the frustration of this desire is one of the effects of skepticism and relativism: “To be human is to make sense of experience. There are voices today that would discourage the…
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