Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…
‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…
Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…
Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…
During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…
At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…
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E sther Meek ( Longing to Know ) uses Magic Eye 3-D pictures to probe what it means to know. Following the instructions, you hold the picture to your face until you can see the picture past/through the surface details. For Meek, the process of seeing the dolphins in the…
T he Chronicler is a generous judge of Judah's kings. King Joash “did what was right” (2 Chronicles 24:2), even though he murders Zechariah the prophet, son of Joash's savior, Jehoiada (24:20–21). Amaziah “did right” (25:2), even though he worshiped Edomite gods for a time (25:14–15). Uzziah “did right” (26:4),…
H erbert Schlossberg recounts efforts at school and university reform following the religious revivals of the late 18th and early 19th centuries ( The Silence Revolution & the Making of Victorian England ). One of the factors that stymied reform was religious disunity. Tractarians resisted any educational system that didn't…
R ichard Oastler, advocate of the Ten Hours Bill to limit the work week, was a decided Tory, not because he wanted to preserve class privilege but because he believed that conservative policies benefitted the most vulnerable: A Tory is one who, believing that the institutions of this country are…
R .W. Dale was the most prominent orthodox Congregationalist pastor in late Victorian England. As Herb Schlossberg puts it, he “was dismayed by the decline of the old theology in favor of an easy-going God, who was not to be feared. He thought rather that fear was a legitimate part…
O rthodox theologian Pantelis Kalaitzidis ( Orthodoxy & Political Theology ) follows Erik Peterson's analysis in Monotheism as a Political Problem . Peterson critiques the “political Arianism” in patristic imperial apologists like Eusebius, a position that treats the emperor as an emanation from God, like the not-eternal Son. Peterson “suggests…
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