Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In this essay we will think about how the whole Bible is structured as one Word of God. To begin with, there is only one Bible, not two. While we divide the Bible into Old and New Testaments, that division has no more meaning than divisions into chapters and verse,…
How should one badly bruised and inadequate church relate to another? (I am not addressing the blessed possessors of absolutely perfect churches, naturally.) I believe there are three things to bear in mind. First, we must be open to the values in other Christian traditions - even Roman Catholic and…
The third and sixth day have a second creative act. Note the chiastic arrangement of the material in these special acts and the parallelism between them, see the figure below. The author arranges the description of each day as a chiasm. Each line in the chiasm is mated with a…
Now the two of them were naked, the man and his woman, and they did not sense shame (Genesis 2:25) The nakedness of Adam and Eve requires several comments. First of all, against those who think that nakedness is what God intended for humanity as a permanent estate, we have…
I’ve been reflecting on the meaning of integration, and our longing for integration in a fragmented world. I’ve been connecting my own covenant epistemology further with the thought of scientist-philosopher Michael Polanyi, artist Makoto Fujimura, and Classical Christian metaphysician D.C. Schindler. In my last post , and now in this…
Luke 13:31-33 is one of the strangest passages in the Gospel of Luke. It begins with a time note that sounds emphatic “At that very hour.” Then, we are told of Pharisees bringing a message that Herod wants to kill Jesus! In His answer, Jesus speaks of a three day…
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Honor was a chief value in the ancient world. For Jews, Greeks, and Romans, any violation of honor – by insult or attack – had to be avenged. Men – and this was a masculine ethic – had to defend their honor or endure a shameful reputation for weakness. Honor…
For ancient Romans, Shadi Bartsch argues in her The Mirror of the Self: Sexuality, Self-Knowledge, and the Gaze in the Early Roman Empire , sight was not merely passive and receptive but active. Gazing with the evil eye meant sending out “little bodies” out of the eye that “penetrate the…
This time from Tertullian, in his treatise on the veiling of virgins. Christian women, he says, ought to “go about in humble garb, and rather to affect meanness of appearance, walking about as Eve mourning and repentant, in order that by every garb of penitence she might the more fully…
Speaking of his sexual sin in the Testament of the Twelve Patriarchs, Reuben blames women for being too enticing: “For women are evil, my children, and by reason of their lacking authority or power over man, they scheme treacherously how they might entice him to themselves by means of their…
In the final “General Remark” in Religion Within the Bounds of Reason Alone , Kant deals with means of grace. Baptism, he claims is the “first reception of a member into a church” and therefore “is a solemnity rich in meaning which imposes grave obligations either upon the initiate, if…
Marek Jan Chodakiewicz of the Institute of World Politics analyzes the role of Holocaust revisionism in the Islamic assault on the West: “The terrible, if unstated, implications of the anti-Jewish logic of the Islamists are clear. For them, the Holocaust is the secular religion of the West. The United States…
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