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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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History

English Gesellschaft

In an 1817 letter, Wordsworth complained to Daniel Stuart, “I see clearly that the principal ties which kept the different classes of society in a vital and harmonious dependence upon each other have, within these thirty years, either been greatly impaired or wholly dissolved. Everything has been put up to…

August 27, 2007
History

Gilpin and the Lakes

If Repton created the scenery that resonated with Romantics, William Gilpin was the one who put the Lake Country on the map. Travel writer and theorist of the picturesque, Gilpin was the writer most responsible for the 18th-century enthusiasm for scenic tourism. He was also the most influential of those…

August 27, 2007
History

Repton and Romanticism

A mania for “improvements” gripped the upwardly mobile land-owning classes of the 18th century. By the end of the century, the landscape styles of Lancelot “Capability” Brown were in decline. Richard Payne Knight put the objections to Brownian style in poetic form in his 1794 The Landscape , launching the…

August 27, 2007

Sermon outline

INTRODUCTION Most of the Beatitudes are in the third person, but in verses 11-12 Jesus addresses the people directly: “Blessed are you.” That third-person address continues into verses 13-16. Jesus is addressing the same group. The people who fulfill Israel’s calling to be salt and light are the persecuted. THE…

August 27, 2007

Eucharistic meditation

1 Corinthians 10:16: Is not the cup of blessing which we bless a sharing in the blood of Christ? We drink here the cup of blessing. What blessings are contained in that cup? All the blessings that Jesus promises to his disciples are here. This is the feast of the…

August 26, 2007

Blessed are the poor

In a 1927 article in JBL , one C. C. McCown examines the Beatitudes in the light of ancient Assyrian, Babylonian, and Hebrew ideals of kingship. There is a consensus that a just king will bring benefits to the poor. The rich benefit in any case, especially with a corrupt…

August 26, 2007

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