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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Architecture

Arts and Play, Part 3

Let us now switch gears and move to a discussion of art, literature, architecture, and music. In English, we speak of "playing" games and also of "playing" musical instruments. There is a connection between the two, in that both involve some degree of pleasure and recreation. At the same time,…

by James B. JordanJanuary 23, 1992
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Daniel

The Abomination of Desolation, Part 4b: Abominable and Detestable

Leviticus 20:22-26 22. And you shall guard all My decrees and all My laws and do them, so that the land will not vomit you out, where I am bringing you thither to live in it. 23. And you shall not walk in the decrees of the nation that I…

by James B. JordanDecember 23, 1991
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American Politics

The Original Low-Down Filthy Male Chauvinist Pig-Dog

For a year or so we have been reading about date rape. It amazes me how many "conservative" commentators have taken the attitude that "boys will be boys," and that it is somehow the girl’s fault if she lets the boy go too far. I have to agree that we…

by James B. JordanDecember 23, 1991
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Biblical Chronology

Chronologies and Kings, Part 6: The Formation of the Remnant

According to 1 Kings 16:29, Ahab came to the throne of Israel in the 38th year of Asa of Judah, which was the year A.M. 3087. He reigned 22 years, dying in the year 3108. Ahab married a princess of Tyre named Jezebel (Jeze-baal). Under Jezebel’s influence, Ahab turned away…

by James B. JordanDecember 23, 1991
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Luke

The Abomination of Desolation: Part 4, Abominable and Detestable

Part 1 Part 2 Part 3 Most Christians today, when they hear the phrase "abomination of desolation," think of some political figure who is to arrive on the scene some time in the future, and who will oppress God’s people. More careful exegetes have seen that the prophecies concerning "abomination…

by James B. JordanNovember 22, 1991
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Deuteronomy

Chronologies and Kings, Part 5: Testimonies of Two Witnesses

Deuteronomy 17:6 tells us that a matter is to be regarded as established if it is testified by two or three witnesses. One of the most important characteristics of Biblical chronology is that it is very often supported by more than one witness. A case in point is the fact…

by James B. JordanNovember 22, 1991

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Philosophy

Mirrors, ancient and modern

In her recent book The Mirror of the Self , Shadi Bartsch argues that ancient notions of introspection and self-examination do not employ the image of the mirror in the way we do in post-Cartesian philosophy. In the words of the TLS reviewer, for the ancients “the mirror was the…

June 27, 2007

Enjoyment in God

Wilken summarizes Augustine’s social vision of perfection this way: “This peace for which the city of God yearns is a ‘perfectly ordered and harmonious fellowship in the enjoyment of God,’ a peace of ‘enjoying one another in God.’ Notice that Augustine’s language is social, not individualistic. He does not say,…

June 26, 2007

Ecclesiology of perfection

When Plato thought about politics, he thought about an ideal city (at least in the Republic ). Not Augustine. Augustine recognized that Plato had portrayed “what kind of city ought there to be.” But Augustine was after something different. He presented an actual human society, a city of God in…

June 26, 2007
Theology

Empty minds

Aquinas wrote: “If the teacher determines the question by appeal to authorities only, the student will be convinced that the thing is so, but will have acquired no knowledge or understanding, and he will go away with an empty mind.”

June 26, 2007

Cyril and the Bible

In his wonderful book, The Spirit of Early Christian Thought , Robert Louis Wilken criticizes the Formula of Chalcedon as “formulaic and abstract,” which described Jesus as “one person,” but “seemed to divide Christ into a divine nature that, for example, healed the sick and raised the dead and a…

June 26, 2007
History

No heavenly good

Alcinous, a pagan philosopher of the second century AD claimed that God is “eternal, ineffable, self-sufficient, without need . . . and perfect in every respect.” The only way to know such a God was to ascend from earthly things to higher realities: “First one contemplates the beauty found in…

June 26, 2007

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