Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
Showing page 41 of 309
Showing page 6 of 43
A few fragments from another project. On October 16, 1869, Charles W. Eliot gave his inaugural address as he took over the post of President of Harvard. It was “one of the greatest addresses in modern educational history, delivered with precise diction and in a deep mellow voice that lent…
These are notes for a talk I gave to college-bound junior and senior high school students. I want to begin with something like a quiz. For the first part of the quiz, I’ve had help from my own teenaged kids, who have given me some help identifying the right kinds…
Heath and Potter find Thorstein Veblen’s critique of consumerism much more persuasive, “far more penetrating than any of the theories developed in the 20th century.” Veblen argued that while poor societies devote every increase in production to meeting basic needs, richer societies can devote increases in production to “honorific” goods:…
In their book, Nation of Rebels , Joseph Heath and Andrew Potter explain why the Marxian critique of the consumer society as a product of “generalized overproduction” doesn’t work: “There is no such thing as generalized overproduction. Never was, never has been.” More fully, “The problem with Marx’s theory is…
The folks at First Things have posted a Pentecost meditation of mine on their web site: http://www.firstthings.com.
An article by Orthodox theology George Florovsky summarizes some of the history of the discussion of the motive of the incarnation in Western theology: “Rupert of Deutz (d. 1135) seems to be the first among the medieval theologians who formally raised the question of the motive of the Incarnation, and…
Showing page 1675 of 2212
Your weekly digest for all things Theopolis.
