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Sacramental Theology

The Gospel according to the Sacraments (Part 3): One Lord, One Faith, One Baptism

In the first post of this series, I proposed that the sacraments of baptism and communion are the nexus point for the evangelical and ecumenical movements. In the following post , I proposed a new orientation for ecumenism – a conciliarity of the cross – with the necessary confession of…

by Michael SpalioneJanuary 2, 2018
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Baptism

Christian Mission and Cultural Transformation

“Contextualization” is now, and has been for a long time, the buzzword for the day. 1 Missionary effort in non-Western countries is all about “contextualization” — making our communication of the Gospel, if not the Gospel itself, fit into the culture to whom we from the West speak. 2 There…

by Ralph Allan SmithDecember 28, 2017
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Sacramental Theology

The Gospel According to the Sacraments, Part 2

In my previous post , I highlighted the sacraments as the point of convergence between evangelicalism and ecumenism arguing that baptism and communion are presented in the New Testament as signs of the gospel that simultaneously enact and remember union with Christ and the unity of Christ’s body. I concluded…

by Michael SpalioneDecember 27, 2017
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Baptism

Baptism and Contextualization: Part 2

Click HERE for Part I of this series. What does baptism have to do with culture? As I said in the previous essay, the short answer is “everything!” To begin with, baptism is baptism into Jesus’ death (Romans 6:3). Paul explains this as the crucifixion of the “old man” (“old…

by Ralph Allan SmithDecember 21, 2017
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Advent

Twin Nativities

In the accounts of our Lord’s nativity and early childhood, so familiar to us from many years of Advent and Christmas services, we often fail to recognize in them the gentle intimations of a greater nativity that is yet to come. The attentive ear, however, can discover in these passages…

by Alastair RobertsDecember 19, 2017
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Advent

Daughters of Zion

Isaiah warns that Yahweh is coming to remove Judah’s leaders in every area of social, economic and political life so completely that there will be no one left to lead besides children (3:4) and women (v. 12). As Isaiah goes on, however, it becomes clear that the women of Judah…

by Peter LeithartDecember 14, 2017

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Uncategorized

Wedding Sermon

In Christ we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us. In all wisdom and insight He made known to us the mystery of His will, according to His kind intention which He purposed in Him…

May 25, 2007
Art

Water

Perhaps a history of modern aesthetic sensibilities could be written as a history of water. Consider: The shimmering liquity of some Romantic music (eg, Tchaikovsky), the muted submergence of Debussey, Monet’s obsession with the play of light on water. Or maybe romanticism as inspired by a lunar aesthetics. Or maybe…

May 25, 2007
Theology

Rain from a Rainless Sky

Brendan O’Donnell’s Rain from a Rainless Sky (Bright Rock Press, 2006) is a theological meditation on sagebrush. Writing in understated prose as stark as the landscapes where sagebrush thrives, O’Donnell weaves together a biblical theology of trees and weeds, reflections on Gene Robinson and Peter Akinola, and a travelogue of…

May 24, 2007
Media

Scenes of free speech

The first rule of Adcult, Twitchell says, is “Speech is never free.” For example: “In 1986 the [ Reader’s ] Digest turned town an advertising supplement on heart disease and cigarette smoking prepared by the American Heart Association.” The Digest had never printed cigarette ads, but they turned down the…

May 22, 2007
Media

Eat Popcorn

In his highly entertaining history of American Advertising ( Adcult USA ) James Twitchell summarizes the dubious contribution of James Vicary to our understanding of subliminal advertising. Vicary claimed that by inserting subliminal messages to “Eat Popcorn” and “Drink Coke,” he had caused movie audiences to increase popcorn consumption by…

May 22, 2007

Gnosticism and judaizing

During the period of the old covenant, God hid things. He hid some things inside the Most Holy Place, where no one could go. He also hid His plans from his people. He had a secret, which was disclosed, and then only in part, to certain “cognoscenti” - prophets and…

May 21, 2007

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