Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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In his challenging revisionist treatment of justification ( Judgment & Justification in Early Judaism and the Apostle Paul , Hendrickson), Chris VanLandingham examines various meanings of the verb DIKAIOO in both the Old Testament and intertestamental Jewish literature. He finds a close connection between the DIKAI- root and purity concerns,…
NT Wright has become famous, or notorious, for suggesting that justification is a declaration concerning one’s membership in the community of God. In his 2006 book Justified before God (Abingdon), Methodist theologian Walter Klaiber describes the Hebrew court situation in a way that makes sense of Wright’s claims: In declaring…
A while back, Covenant Seminary’s Sean Lucas reviewed my book Against Christianity . I read the review at the time, not carefully, and quickly found other things to do. Few things are more boring than defending what I’ve written. With the recent release PCA statement on the Federal Vision, and…
One of my recurring frustrations with recent debates in the Reformed world is a widespread failure of theological imagination. Too many seem to operate on the assumption that we have everything already figured out; we have all possible categories and positions ready to hand. All we need do is deploy…
Like several other Reformed denominations, the RCUS has a study committee examining the Federal Vision theology, particularly as it pertains to justification, and part of that report focuses on my article, “Judge Me, O God.” I have a few comments on the report’s representation of my argument in that article.…
Nathaniel Altman writes in his book Sacred Water : “underground aqueducts have brought water from the Croton Reservoir to New York City since the early 1840s. The water flowed originally into a reservoir located in Central Park that could hold 180 million gallons. Soon realizing that even such a large…
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