Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
Showing page 182 of 309
Showing page 6 of 43
S tephen Greenblatt writes in The New Yorker about “How St. Augustine Invented Sex.” How typical of The New Yorker , a cynic might say—interested in the greatest theologian in the Western tradition only because he said something titillating. But it doesn't take much reading of Augustine to realize that…
K ing Asa of Judah made a strong start, purging the land of idols, altars, and images, and winning a war against the ginormous Cushite army led by Zerach. It all unraveled in his final years. From his thirty-fifth year to the forty-first year, when his reign came to an…
B essian Vorpsi, a young writer from Tirana, makes headlines in the Albanian capital when he decides to spend his honeymoon on the Rrafsh , the High Plateau, a semi-autonomous portion of Albania governed by the detailed rules of the medieval Kanun . He and his wife Diana visit sites…
I n his quirky little essay on Benedict XVI, The Mystery of Evil , Giorgio Agamben cites Odo Casel's finding that “the term mysterion indicates a praxis, an action or a drama in the theatrical sense of the term as well, that is, a set of gestures, acts, and words…
I n his study of The Power of God in the Trinitarian theology of Gregory of Nyssa, Michel Rene Barnes distinguishes what he calls “Nicene” theology from later “pro-Nicene” theology. One of the key issues has to do with the conception of divine power, and the way it is elaborated…
I n an essay contributed to Christianity, Democracy, and the Shadow of Constantine , Capodistrias Hammerli looks at and through the Lautsi case to expose the rift between Eastern and Western Europe. The case began when Mrs. Soile Lautsi filed suit against the Italian government for putting crucifixes on the…
Showing page 168 of 2212
Your weekly digest for all things Theopolis.
