Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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A hab of Israel pops into Chronicles for the first time in 2 Chronicles 18. Readers of Chronicles don't know the background that 1-2 Kings provides—about Ahab's father Omri, about Baal worship and the temple of Baal in Samaria, about Ahab's marriage to Jezebel. Careful readers of Chronicles will notice…
B ack in December, Klay Thompson of the Golden State Warriors scored 60 points in a game. That's a lot. More impressive is the fact that he scored 60 points while playing 29 minutes, for an average of 2.07 points per minute played. The mind-numbing stat, though, is his time…
I n Enneads 5.143, Plotinus reasons: “If the First is perfect, the most perfect of all, and the primal power, it must be the most powerful of all beings and the other powers must imitate it as far as they are able. . . . Fire warms, snow cools, and…
P agans called Zeus “Father,” but, according to Joseph Ratzinger ( The God of Jesus Christ ), “they meant that Zeus was like human fathers—sometimes really nice, when he was in a good mood, but ultimately an egotist, a tyrant, unpredictable, unfathomable, and dangerous. And this was how they experienced…
J oseph Ratzinger ( The God of Jesus Christ ) discerns an underlying commonality between rigorous asceticism and free libertinism. Both express a hatred of the body: “In the false asceticism that is hostile to the creation, the body becomes a dirty bag of maggots that deserves only disdain or,…
T he loss of Aristotelian/Thomist teleological conceptions of reality is often cited as one of the significant shifts in the formation of modernity. It wasn't, however, a secularizing move. As David Hawkes points out ( Idols of the Marketplace ), Bacon saw the notion of a final cause as a…
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