Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This may not be a good title for an essay, especially one written by a Christian minister who is deeply sympathetic with the people of Hong Kong. I suspect that many of our friends there would be overjoyed at the prospect of a significant infusion of “democracy.” They even raise…
Despite its deadly serious purpose, The Revelation of Jesus Christ is the funniest book in the Bible. Jesus’ sheep hear His voice but they often fail to get His jokes. God always delivers His witticisms deadpan because that is the easiest way to separate the sheep from the goats in…
The study of symbolism is seen by some as a curiosity, rather far removed from the central matters of life. According to them, anyone who spends time studying Biblical imagery and symbolism may well be getting into a "dangerous" area. Persons who engage in an "overly symbolic" interpretation of Scripture…
The meaning of my title will not be apparent till the end, but he who endures will find intellectual relief, if not satisfaction. One of my favorite quotes from John Walvoord comes from his commentary on the book of Revelation. 1 With regard to the “stars of heaven” falling to…
Christmas is just around the corner, which means the topic of purchasing gifts for children has been floating around my conversations. Minimalism has been on trend for the last few years, and many families have adopted the mindset of “less is more” when it comes to gifts. In Christian circles,…
A Speech Given to a Christian School Hello High Schoolers and Middle Schoolers! I’m one of the local pastors in town, and one of my main jobs is to study the Bible. So I have come today to speak to you about some basic points about the Bible. One of…
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In his fascinating Rise of Christianity , Rodney Stark cites estimates that there were between 10,000 and 20,000 inhabitants of Jerusalem in the first century. Stark uses this to falsify Luke’s claims that there were 5000 Christians in Jerusalem (Acts 4:4) and “many thousands” of Jews (Acts 21:20): “Had there…
One Rhonda Wauhkonen discusses Nicholas of Lyra’s “Hebraic” semiotics and hermeneutics in a 1992 article on Chaucer. She begins by contrasting Augustine’s signum/res distinction to Lyra’s Hebraic viewpoint: “In the Hebrew system as evidenced in Scripture and as adapted by Nicholas, such stratification of signification did not exist, for the…
Nicholas of Lyra is known for his notion of a “double literal” sense to Scripture. For him, interpretation ad litteram includes both the historical and the doctrinal/christological senses, and he suggests that the ancient Hebrews could well have seen the Messianic sense as the literal sense. He also suggests that…
In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…
In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…
Steinmetz summarizes Thomas’s remarkably “NTWrightian” commentary on Matthew 20:1-16. While acknowledging an Origenist tradition that sees the hours as moments of an individual life, Thomas is more interested in the Irenaean tradition that interprets the parable in terms of redemptive history: “The hours mentioned in the parable are not stages…
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