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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Epistemology

Seeking Integration in a Fragmented World: Covenant Epistemology: The Integrative Regard of the Other

Fragmentation characterizes our era. Bits, bytes, chips, data points. Ourselves as reducible to the meaningless. We can feel dehumanized and lost. We seek wholeness, integration. We rightly believe that integration brings meaningfulness, somehow doing better credit to ourselves as humans and to the world. More than that, integration somehow aligns…

by Esther Lightcap MeekJune 5, 2018
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Proverbs

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartMay 31, 2018
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Baptism

Infant Baptism in the History of the Church

Ancient practice in the Church sets an important precedent for present day practice. This certainly doesn’t mean that Christians are bound to only do things as they have always been done, but the principles of catholicity and unity move us not to break from historic church practice on a particular…

by Timothy LeCroyMay 29, 2018
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Biblical Studies

Babel Academy, Part 2

For Part 1, click HERE . Genesis 1 describes the creation of the physical order. Genesis 2 recapitulates the pattern of Genesis 1 as it describes the creation of the social order. Genesis 3 describes the intended founding of an ethical order. It was here that sin entered into the…

by Mike BullMay 24, 2018
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Biblical Studies

Babel Academy, Part 1

The Business of Keeping the Saints in the Dark Let there be light! The first recorded “spoken” words of God. Curiously, even this creative decree was a deed whose fruit required an appraisal. God judged the light and separated it from the darkness. As the cardinal act within a newborn…

by Mike BullMay 22, 2018
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Course Announcement

A Week with Esther Meek - An Introduction to Covenant Epistemology

We are very pleased to announce that Esther Lightcap Meek will be the instructor for our 2018 Trinity Course in August. The course is titled "Loving to Know: Introducing Covenant Epistemology" and will be held August 13-17 at Beeson Divinity School. Esther Meek, Ph.D., is Professor of Philosophy at Geneva…

by TheopolisMay 21, 2018

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Conversations
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Returning to Old Testament Structures of Human Power?

Martin Accad
No. 38
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Reforming Christian Theo-political Witness to Muslims

Joseph Abdelmalik
No. 38
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Planting & Enchanting

Drew Knowles
No. 36
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The Danger of Natural Affections and the Duty of Proximity

Mark Horne
No. 37
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The Preferences and Duties of Love in the Biblical Tradition

Rich Lusk
No. 37
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Do Not Be Hasty

Justin Read-Smith
No. 36

Showing page 6 of 43

Peter Leithart
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History

Converted Jerusalem

In his fascinating Rise of Christianity , Rodney Stark cites estimates that there were between 10,000 and 20,000 inhabitants of Jerusalem in the first century. Stark uses this to falsify Luke’s claims that there were 5000 Christians in Jerusalem (Acts 4:4) and “many thousands” of Jews (Acts 21:20): “Had there…

March 30, 2007

Hebraic hermeneutics

One Rhonda Wauhkonen discusses Nicholas of Lyra’s “Hebraic” semiotics and hermeneutics in a 1992 article on Chaucer. She begins by contrasting Augustine’s signum/res distinction to Lyra’s Hebraic viewpoint: “In the Hebrew system as evidenced in Scripture and as adapted by Nicholas, such stratification of signification did not exist, for the…

March 29, 2007

Last and first

Nicholas of Lyra is known for his notion of a “double literal” sense to Scripture. For him, interpretation ad litteram includes both the historical and the doctrinal/christological senses, and he suggests that the ancient Hebrews could well have seen the Messianic sense as the literal sense. He also suggests that…

March 29, 2007

Nicholas of Lyra’s afterlife

In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…

March 29, 2007

Nicholas of Lyra’s afterlife

In Book 3 of Gargantua and Pantagruel, Rabelais attributes an odd opinion to the 14th-century exegete, Nicholas of Lyra: “Pantagruel, having wholly subdued the land of Dipsody, transported thereunto a colony of Utopians, to the number of 9,876,543,210 men, besides the women and little children, artificers of all trades, and…

March 29, 2007

Thomas on the Parable of the Workers

Steinmetz summarizes Thomas’s remarkably “NTWrightian” commentary on Matthew 20:1-16. While acknowledging an Origenist tradition that sees the hours as moments of an individual life, Thomas is more interested in the Irenaean tradition that interprets the parable in terms of redemptive history: “The hours mentioned in the parable are not stages…

March 29, 2007

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