Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Our creeds, taking cues from Matthew 28:18-20 and other biblical texts, speak of the order of the Trinity as “Father, Son, Spirit.” This order is evident in the order of redemption as well: the Father sends the Son, who ascends to heaven to receive and send the Spirit. Luke 1,…
The category of “relation” has long been central to Trinitarian theology, [1] but in recent theology it has become a transcendental, as many theologians have argued that relationality is the leading feature not only of divine life but of created life. [2] Human beings made in the image of the…
Listen to Trinity House President Peter Leithart discuss his article on the End of Protestantism with LCMS pastor Todd Wilken at Issues, Etc .
One of the keys to understanding the parable of the wheat and tares (Matthew 13) is to understand the time frame. Jesus is speaking in pictures and symbols about some period of history, but which? What’s the beginning, and what’s the end of the parable? Is Jesus talking about what…
Shakespeare wrote two tetrologies of English history, patriotically celebrating the Tudor monarchy by recounting its chaotic prehistory. Read in chronological order, Shakespeare’s English histories trace the depressing collapse of medieval politics, from the ineffectual but dignified medieval kingdom of Richard II, through the usurpation of Henry Bolingbroke, later Henry IV,…
The Heart of Liturgy What we call sacrament, the food-aspect of worship, is essential here. Biblically, sanctuary worship, or worship in the heavenlies, is always a “marriage supper,” always sacramental. The Papal Church made the Eucharist into a private act largely separated from the community of the church. Protestant churches…
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Ephesians 5 of course draws an analogy between marriage and Christ’s relation to His church: Husband:wife::Christ:Church Verse 29, though, puts it differently. With Genesis 2’s phrase “one flesh” in view, Paul says that “no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does…
Ephesians 5 of course draws an analogy between marriage and Christ’s relation to His church: Husband:wife::Christ:Church Verse 29, though, puts it differently. With Genesis 2’s phrase “one flesh” in view, Paul says that “no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does…
In his homilies on Ezekiel, Gregory the Great admitted that he frequently learned as he taught: “I know that very often I understand things in the sacred writings when I am with my brethren, which, when alone, I could not understand . . . .Clearly, as this understanding is given…
In a letter to Pope Damasus, Jerome writes, “In your eyes to read without also writing is to sleep.”
More or less random notes on Psalm 118. 1) The Psalm has an interesting, clumpy, arrangement. It begins and ends with the identical exhortation to “give thanks to Yahweh, for He is good, for everlasting his lovingkindness” (vv. 1, 29). The opening four verses are linked with the repetition of…
William Deresiewicz of Columbia wrote a 1997 article in an issue of English Literary History that illuminates the issues in Pride and Prejudice very nicely. He starts at the beginning: Unlike other novels, Austen opens Pride and Prejudice not with the name and circumstances of the heroine, but with an…
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