Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Reflecting on President Trump's trip to Saudi Arabia, Ted Galen Carpenter (co-author of Perilous Partners ) notes that “the Saudi regime abets extremism in multiple ways. Riyadh has funded schools (madrassa) in various Muslim countries for decades to promote the Wahhabi religious cult that has intimate ties with the royal…
In one of the many obituaries for Peter Augustine Lawler, Yuval Levin reviews Lawler's case for “postmodern conservatism.” Lawler writes: “Conservatives can be (perhaps the only) genuinely postmodern thinkers. The reason we can see beyond the modern world is that its intention to transform human nature has failed. Its project…
F orty days after Jesus rose from the dead, He ascended into heaven to take His place at the right hand of the Father (Acts 1:3). The New Testament regularly cites Psalm 110 as a prophecy of this event. Psalm 110 is patterned by three sets of seven clauses. Verses…
R aymond Barfield's Wager is a lovely meditation on beauty, suffering, and the variety of philosophical “styles.” Everyone, not only philosophers, has a “philosophical style”: “Constructing a life is a philosophical act. Philosophical acts that are shaped by a life, and that shape a life, constitute philosophical style . .…
I n his Ascension Theology , Douglas Farrow insists that, if the ascension is bodily, and if Jesus ascends with all His creaturehood intact, then the ascension must be to a place : “In the resurrection Jesus is already transfigured and transformed . . . in the ascension he is…
A t a recent Theopolis intensive course on political economy, James Jordan argued that only a theological treatment of value can account for the double-sidedness of the concept. On the one hand, certain goods have cross-cultural, trans-historical value; gold and silver have remarkable staying power as money or back-up for…
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