Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Can it be that it has been two whole years since I contributed a Theopolis Post! I had been pursuing the topic of integration: “Seeking Integration in a Fragmented World.” I had defined “integration,” simply, as creative putting together. I had posed that seeking it calls for a fundamentally integrative…
What is known as the miracle of the “Feeding of the Five Thousand” occurs in Mark’s Gospel in chapter 6. As with other gospel writers, Mark has a few different points to make as he moves through this story (included in all four gospel accounts) and its surrounding material. Three…
To begin with the source of this narrative: Since no human being was present to observe these events, we must assume that this narrative was revealed directly by God to a human author. There are three ways this might have happened. First, we might read, "God said to Abraham (or…
The serious Bible student cannot help but be struck by the deviousness of Jacob in Genesis 27. If one already expected some underhanded dealings from this twin-born-second whose name means “supplanter” and whose bargaining with his brother for the birthright in Genesis 25 seemed incredibly weighted in his own favor,…
From Barna stats to mainstream headlines, it seems as though the discordant nature of this last year has taken such a toll on churches in the United States that, for many, the injuries have been fatal. It has become a regular occurrence to hear about a congregation that continues to…
In The Bad News Bears (1976), a city councilman hires a washed-up minor league baseball player with a drinking problem to coach a little league team of leftover misfits. Underdog sports movies are usually full of sentimentalism and dramatic victories, but this film is a commentary on the failing dream…
Showing page 53 of 309
Showing page 6 of 43
Reflecting on President Trump's trip to Saudi Arabia, Ted Galen Carpenter (co-author of Perilous Partners ) notes that “the Saudi regime abets extremism in multiple ways. Riyadh has funded schools (madrassa) in various Muslim countries for decades to promote the Wahhabi religious cult that has intimate ties with the royal…
In one of the many obituaries for Peter Augustine Lawler, Yuval Levin reviews Lawler's case for “postmodern conservatism.” Lawler writes: “Conservatives can be (perhaps the only) genuinely postmodern thinkers. The reason we can see beyond the modern world is that its intention to transform human nature has failed. Its project…
F orty days after Jesus rose from the dead, He ascended into heaven to take His place at the right hand of the Father (Acts 1:3). The New Testament regularly cites Psalm 110 as a prophecy of this event. Psalm 110 is patterned by three sets of seven clauses. Verses…
R aymond Barfield's Wager is a lovely meditation on beauty, suffering, and the variety of philosophical “styles.” Everyone, not only philosophers, has a “philosophical style”: “Constructing a life is a philosophical act. Philosophical acts that are shaped by a life, and that shape a life, constitute philosophical style . .…
I n his Ascension Theology , Douglas Farrow insists that, if the ascension is bodily, and if Jesus ascends with all His creaturehood intact, then the ascension must be to a place : “In the resurrection Jesus is already transfigured and transformed . . . in the ascension he is…
A t a recent Theopolis intensive course on political economy, James Jordan argued that only a theological treatment of value can account for the double-sidedness of the concept. On the one hand, certain goods have cross-cultural, trans-historical value; gold and silver have remarkable staying power as money or back-up for…
Showing page 173 of 2212
Your weekly digest for all things Theopolis.
