Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In an earlier paper 1 I argued that the story of Jonah belongs in the book of KINGS. Jonah and the unnamed Judean prophet in 1K13 are paired by the author through literary links. The Judean prophet travels longitudinally to confront national paganism and is killed but not swallowed by…
The Scriptures have much to say about “the day.” “This is the day that the Lord has made,” sings the Psalmist (Psalm 118:24). But what exactly is the day ? Or, more broadly, what even is a day? Days make up human life like water, light, and air. There’s no…
According to the Westminster Confession of Faith 21:5, “God is to be worshipped everywhere, in spirit and truth, …” A similar phrase is found in the OPC’s Directory for Public Worship (II.6). In my experience in the OPC and other Reformed churches, the phrase is often interpreted to mean that…
Introduction In Genesis 3:16, after the fall, God said that Eve would “desire” her husband and that her husband would “rule” over her. It is popular for Christians to interpret Eve's desire as sinful, that she would try to usurp her husband's authority. Likewise, some interpret Adam's rule as sinful,…
White Western/Christian society has long discriminated against lesbians and homosexuals — ever since the days of Moses — who was neither white nor Christian, but that is beside the point — who claimed that God gave him revelation about what a man or woman is and how they should relate…
They Found a Book in a Wall, You Won’t Believe What Happens Next The secret behind the history of quiet times will make your quiet times more effective than ever. One of the enduring mysteries of American Evangelicalism is the question of the source of Quiet Times: A Handbook ,…
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In her recently-published Rituals of Spontaneity (Baylor), Lori Branch investigates the shift from ritual to emotional expression in liturgy, poetry, romance, consumer behavior from the sixteenth to the nineteenth centuries. She asks, “How and why did the popular conception of poetry shift from ritual recitation and communal performance to the…
Helmut Thielicke says that Lessing cannot find the absolute of reason in the relativity of history because “history is an accumulation of the accidental and irrational.” Behind the epochal hermeneutical ditch between the truths of reasons and contingencies of history is a loss of any sense of providential history. Or,…
Helmut Thielicke says that Lessing cannot find the absolute of reason in the relativity of history because “history is an accumulation of the accidental and irrational.” Behind the epochal hermeneutical ditch between the truths of reasons and contingencies of history is a loss of any sense of providential history. Or,…
Lundin sees a link between (some) Protestant hermeneutics, Schleiermacher, and the quest of the historical Jesus. The common factor is a search for a pure origin: “In the nineteenth century the quest for scriptural purity and origins assumed a number of guises. In some quarters, it became the drive to…
Thanks to Tim Enloe for getting me a copy of David Rankin’s 2004 article, “Class Distinction as a Way of Doing Church: The Early Fathers and the Christian Plebs” ( Vigiliae Christianae 58). He examines the way the terminology and orders of Roman society were imported into the church. As…
Problems of communication are often explained in terms of the inherent limitations of language. But this, of course, assumes that the mind’s thoughts are whole, complete, and comprehensive until they have the misfortune to issue into the cold nasty world in speech and writing. But this, of course, is just…
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