Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
One evening at dusk two men met under a portico near the North wall in Jerusalem. They greeted one another cordially and sat down on a stone bench. They were both Pharisees. One of the men appeared to be uncomfortable and kept looking around nervously. The other said, “Don’t worry,…
John Williamson Nevin’s Controversy With Charles Hodge Over the Imputation of Adam’s Sin (with a Comparison to Robert L. Dabney) If one is blessed to discover George P. Hutchinsons’s monograph on Original Sin in nineteenth-century Reformed thought, 1 no student of American presbyterianism can fail to be fascinated. What once…
If you stop people on the street and ask them, “Where is God?” you’ll get a range of responses from a vague sense that He’s “up there somewhere” to a generic omnipresence (and it goes downhill from there!) What God does in Acts 2 challenges us to develop and apply…
Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as…
John Walton believes that modern Christians have lost multiple worlds: The Lost World of Genesis One; The Lost World of Adam and Eve; The Lost World of Scripture; The Lost World of the Israelite Conquest; The Lost World of the Flood; The Lost World of the Torah. I believe this…
How should the church respond to the pandemic? N.T. Wright has written a book which searches the depths of Scripture to answer this question. Our challenge is that we do not yet understand the pandemic, at least not with any degree of consensus. We don't know whose fault it is,…
Showing page 65 of 309
Showing page 6 of 43
Westminster OT professor Pete Enns has been a friend since he taught me German at seminary nearly twenty years ago, and as editor of the Westminster Journal he regularly published my work. I have raised questions to him in private in the past, and we have had our friendly disagreements.…
Jay Sklar of Covenant Seminary carefully examined the uses of various terms for cleansing, consecrating, and atonement, particularly aiming to distinguish “atone” (Heb kpr) from the others. He took aim particularly at Milgrom’s claim that kipper “means purge and nothing else,” and is synonymous with other terms for purging. Against…
Brian Gault gave a carefully-argued paper on the meaning of “ha-olam” in Ecclesiastes 3:11 - normally translated as “eternity.” Gault ran through a number of possible interpretations of the verse, finally suggesting a repointing leads to a translation as “darkness” or “ignorance.” The point is that God makes the world…
Keith Johnson gave a solid exposition of Augustine’s views on the vestigia trinitatis in an ETS session this morning. He argued that Augustine is not using the vestigia to prove the Trinity or as a “second root” (Barth) in addition to the economic revelation of the Trinity. In fact, Augustine…
J. Budziszewski gave a sharply argued and spryly humorous deconstruction of liberalism’s neutralist view of tolerance, arguing that liberal states are confessional states that pretend not to be and that liberalism leads to a disguised dictatorship (a plenary ETS session). He suggested that a confessional state that follows what he…
No doubt it goes without saying after the previous few posts, but Latour’s anthropological assessment of modernity provides a lot of ammo for a study of modernity that would treat it as the creation of a purity culture, as dirt-avoidance.
Showing page 1762 of 2212
Your weekly digest for all things Theopolis.
