Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mrs. Marguerite Lane of Grand Rapids writes to ask if I have ever noticed a correlation between the eight beatitudes of Matthew 5 and the eight woes of Matthew 23. I confess that I have not. A glance at various commentators reveals that such a correspondence does not seem to…
1. The words of Agur, the son of Jakeh, the burden. The man declares to Ithiel, to Ithiel and Ucal: 2. Surely I am more stupid than any other man, And I do not have the understanding of a man. 3. And I have not learned wisdom, But I have…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
In the Levitical law, the priests received two particular portions of each peace offering: the "wave offering" of the breast and the "heave offering" (or better, "contribution") of the right thigh. The purpose of this essay is to attempt to determine the reason why the second of these, the thigh,…
The story of Jesus’ visit, early in His ministry, to the synagogue in His home town of Nazareth is recorded for us in Luke 4:16-30. You may remember that Jesus read from Isaiah about how the Messiah would preach the gospel, care for the poor, work miracles, and bring in…
(The essay that follows concerns a rather touchy subject: how the Lord’s Supper is to be done. I am not writing to insult or offend, but to challenge. To that end I have not "held back" but have "gone ahead" and said what I think needs to be said —…
Showing page 308 of 309
Showing page 6 of 43
Ancient politics had to do with governing a people set in a particular location; so did the modern politics of the nation-state. With the large-scale population movements of the last half-century, the ethnic homogeneity of the nation-state (never entirely homogenous to begin with) has dissolved further. Nationality is no longer…
Political scientist David Jacobson notes the connection between immigration and shifts in understandings of rights: “Transnational migration is steadily eroding the traditional basis of nation-state membership, namely citizenship. As rights have come to be predicated on residency, not citizen state, the distiction between ‘citizen’ and ‘alian’ has eroded. The devaluation…
The reviewer of Ernest Sterberg’s 1999 Economy of Icons in the American Journal of Economics and Sociology summarizes some main points from this latter-day Thorstein Veblen: “The thesis of this controversial book is that ‘enterprises make their way in the capitalist economy by transforming commodities into icons.’ An icon is…
Discussions of the postmodern self often trace a genealogy from Descartes to Locke to Kant to Nietzsche to Heidegger to Foucault. But though philosophers no doubt have some influence on the daily experiences of normal humans, this sort of treatment doesn’t quite get to the ground level. In 1991, Paul…
Evidence that Fukuyama may have had it right: Walter Truett Anderson writes that “the International Commission on Peace and Food (in its 1994 report) pointed to the urgent need to create employment for hundreds of millions of poor people, and at the same time dismissed the notion that most of…
Psychologist Brewster Smith decries the solvents of postmodern life - cynicism, shallowness, sensationalism, warfare between fundamentalisms and relativisms, uncertainty about all standards, the “fin de siecle sense of drift and doom” (even after the fin). What’s his solution? Find yourself a community that can give you values, standards, a heritage,…
Showing page 1768 of 2212
Your weekly digest for all things Theopolis.
