Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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Berman offers this very sharp summary of Foucault’s work, whom he says is “about the only writer of the past decade who has had anything substantial to say about modernity” (Berman is writing in 1982). Then: “what he has to say is an endless, excruciating series of variations on the…
In the introduction to his All That Is Solid Melts Into Air , Marshall Berman argues that nineteenth century critics of modernity had a much richer grasp of the costs and promise of modernity than do twentieth century observers. Modern life is, Rousseau said, a whirlwind ( le tourbillon social…
The following is a portion of a lecture at the NSA disputatio. WHIGGISH HISTORY The Whigs were of course a loose British political alliance, the predecessor of today’s Liberal Democrats. The term was first applied, interestingly, to the Scottish Covenanters who marched on Edinburgh in 1648, and then to the…
In a recent issue of TNR , Alan Wolfe reviewed David Kuo’s book telling the story of his service in the current Bush administration. Kuo worked in the office of faith-based initiatives, and though he left the administration he still praises Bush because of his Christian testimony. What strikes Wolfe…
Thinking again about Mike Featherstone’s comments on the fact that multiculturalism developed first in Southern Hemisphere cities (quoted in a post from September 2006), it strikes me that one of the dynamics of the current global situation is a reversal of colonialism. That’s true in the sense that Featherstone notes…
The point of theories of “mass culture” is not so much the “mass” as the “culture.” Goods and services may be distributed to a large number of people in economies where what is called “mass culture” doesn’t exist. When theorists use the phrase, they want to emphasize the fact that…
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