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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Deuteronomy

Sex & Power

I recently heard a tape of a discussion among several Christian writers and political thinkers, and one of the participants noted that it seems that some of our greatest leaders have not been sexually faithful men. Indeed, some have been profligate. Thus, the participant argued, it seems that private virtue…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

A Brief Introduction to Eugen Rosenstock-Huessy

Eugen Rosenstock was born in Berlin in 1888, son of a Jewish banker. He converted to Christianity early in life, earned a doctorate in law, and served in the German army in World War I. After the war, he became convinced that Western Civilization was undergoing a great change and…

by James B. JordanJanuary 7, 1995
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Biblical Horizons

Passover, Paedocommunion, and Dr. Kenneth L. Gentry

What follows is a brief response to “Tape Set #1: The Passover Argument” in Dr. Gentry's series “Paedocommunion: Faith or Fad?” which purports to be a “reformed response” to those who believe young children should be admitted to the Lord's Table. His sermons are premised on the erroneous notion that…

by Mark HorneJanuary 6, 1995
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John

The Girding of Peter

"Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do wish to go." Now this He said,…

by James B. JordanDecember 7, 1994
John

Jesus’ Burial Clothes

John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…

by James B. JordanDecember 7, 1994
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John

Peter as High Priest

The Gospel According to Matthew presents Jesus as a new Moses, which is why there are so many speeches in Matthew and why Matthew focuses on Jesus as Lawgiver. In terms of this, Matthew presents Peter as a new high priest, established by Jesus. The rest of the twelve are…

by James B. JordanDecember 7, 1994

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Sermon outline

INTRODUCTION John’s readers are in danger of being misled, and John writes to warn them about false teachers and deceivers. John is confident that his “little children” will be delivered from the deceivers because they have an “anointing” from God. THE TEXT “Little children, it is the last hour; and…

October 31, 2006
Theology

Liberalism

Christopher Insole wants theologians who attack “liberalism” to be more careful about what they’re attacking. He favorably cites Robert Song, who distinguishes the constitutional liberalism of Locke and Kant from the laissez-faire liberalism of Hayek from the welfare liberalism of Hobhouse. Fair enough. But Insole’s own definition of liberalism seems…

October 23, 2006

Eucharistic meditation

1 John 2:15-16: Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. When John talks about “the world,” he’s talking, as we’ve seen, about a cultural, social, and political system organized in hostility or…

October 22, 2006

Exhortation

Cultures have traditionally been rivers (Z. Bauman). The current carries everyone along in the same direction, whether or not they like where they’re going. When someone asks, “Why are we going this way?” it’s a sufficient answer to say, “We always have.” The only way to go a different direction…

October 22, 2006
History

Legitimacy of modernity

Modernity arose to tame the chaos and carnage of 16th and 17th-century European wars. To form a Europe reduced to formlessness, modern thinkers and politicians drew boundaries - the boundaries between Protestant and Catholic established in the Peace of Westphalia and the boundaries between religion and political life, among others.…

October 19, 2006
History

High and Low Theater

Katherine Newey suggests that “a class-based divide between popular culture and literary or ‘high,’ remaining to this day, emerged in debates over the reform of the theatre [in the 19th century]. Much of what still endures of the concept of ‘legitimate’ theatre in the early twenty-first century was formed out…

October 18, 2006

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