Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Figure: Literary structure of the Garden narrative The Garden narrative describes God forming the adam , resting him in his presence, then provisioning for his appetites of food, vocation, and mate. It continues to describe a snake, the introduction of death, and humanity's expulsion from the garden. The pages of…
I’ve spent the last few years studying the theology of St. Irenaeus (d. circ. 200ad). In particular, I’ve been gripped by the way that Irenaeus consistently resisted the anti-body emphasis that emerged in later Christian theology. His eschatology is remarkably focused on the resurrection of the body, and the renewal…
Details of Jesus in Exodus 1:22-2:25 Although there are a great many Christ-types in the Old Testament, it is hard to overplay the obviousness of some that seem to necessarily rise to the top before others. One of these is Isaac, with his near sacrifice by his own father after…
What can we say about Cain's wicked sanctuary-city of Enoch? First that it was built with a brother's blood as its cornerstone. The Church is also built such, for Jesus was the younger brother of the whole Adamic race, slain by that company of older brothers because they hated Him.…
In Genesis 2:9 the ground brought forth trees good for food, delightful to view, and in two cases, life-giving or rule-bestowing. Adam, made of the ground (2:7), would by implication bring forth new trees, and thus trees and plants are among the symbols for human beings throughout the Bible. The…
One of the must fundamental teachings of the Bible and of the Christian religion is that man does not have life in himself. Man must get life from outside of himself, in order to maintain his life. The way this is done is through eating and drinking. Apart from life,…
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INTRODUCTION John’s readers are in danger of being misled, and John writes to warn them about false teachers and deceivers. John is confident that his “little children” will be delivered from the deceivers because they have an “anointing” from God. THE TEXT “Little children, it is the last hour; and…
Christopher Insole wants theologians who attack “liberalism” to be more careful about what they’re attacking. He favorably cites Robert Song, who distinguishes the constitutional liberalism of Locke and Kant from the laissez-faire liberalism of Hayek from the welfare liberalism of Hobhouse. Fair enough. But Insole’s own definition of liberalism seems…
1 John 2:15-16: Do not love the world, nor the things in the world. If anyone loves the world, the love of the Father is not in him. When John talks about “the world,” he’s talking, as we’ve seen, about a cultural, social, and political system organized in hostility or…
Cultures have traditionally been rivers (Z. Bauman). The current carries everyone along in the same direction, whether or not they like where they’re going. When someone asks, “Why are we going this way?” it’s a sufficient answer to say, “We always have.” The only way to go a different direction…
Modernity arose to tame the chaos and carnage of 16th and 17th-century European wars. To form a Europe reduced to formlessness, modern thinkers and politicians drew boundaries - the boundaries between Protestant and Catholic established in the Peace of Westphalia and the boundaries between religion and political life, among others.…
Katherine Newey suggests that “a class-based divide between popular culture and literary or ‘high,’ remaining to this day, emerged in debates over the reform of the theatre [in the 19th century]. Much of what still endures of the concept of ‘legitimate’ theatre in the early twenty-first century was formed out…
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