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Biblical Theology

The Trinity and the Nations, (Part 2)

The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…

by Brian MarrDecember 30, 2013
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Biblical Theology

The Trinity and the Nations, (Part 1)

When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…

by Brian MarrDecember 23, 2013
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Advent

God in Man, Man in God

John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…

by Peter LeithartDecember 18, 2013
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Books

Lordly Obedience

The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…

by Peter LeithartDecember 16, 2013
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Baptism

Does Baptism Justify?

Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…

by Peter LeithartDecember 12, 2013
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Matthew

Treasures in Matthew's Genealogy, 1

In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…

by Kelly KerrDecember 10, 2013

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Knowing the “From the Begining”

1 John 2:13-14 twice says that groups within the church “know the one from the beginning.” That is a perfectly fine way to translate it, but the Greek has TON AP’ ARXES, “the from the beginning.” To whom is this phrase referring? The more awkward translation suggests the possibility that…

October 12, 2006

Overcoming the world

The sequence from 1 John 2:14-15 seems abrupt: John moves from addressing children, fathers, and young men to the warning not to love the world. But there is a link between the “overcoming” in 2:14 to the “world” in 2:15. Every other time the verb “overcome” is used in John,…

October 12, 2006
Theology

Persistence of the past

The doctrine of original sin is bound up with the conviction that the past inheres in the present, for the human race and for individuals. And for this the denial of original sin is the necessary premise for all revolutionary politics and also explains why revolutionary politics invariably ends up…

October 12, 2006
History

Political religion

Few have said it with the forthrightness of Joseph II, the Habsburg emperor from 1780 to 1790, who justified his 1781 Edict of Toleration because “with freedom of religion, one religion will remain, that of guiding all citizens alike to the welfare of the state. Without this approach we shall…

October 11, 2006
History

Enthusiasts of reason

Since Carl Becker’s book on the heavenly city of the philosophes, historians have recognized that the Enlightenment was motivated, by a secularized version of the biblical story - a fall from the Golden Age of the classical world into the darkness of superstitution and priestcraft, the gospel of Enlightenment and…

October 11, 2006
History

Cleric and Philosophe

Battle lines are never, in reality, as clean as we see them in retrospect. Some 700 of the 20,000 freemasons in pre-Revolutionary France were Catholic clergy, and Michael Burleigh reports that “revolutionaries and counter-revolutionaries, clergy and laity shared a taste for the same authors. In 1778 Marie Antoinette attended the…

October 11, 2006

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