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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Poetry

The Donkey

G.K. Chesterton assumes a surprising and memorable perspective from which to view the events of Palm Sunday (Matthew 21:1-11) The Donkey by: G.K. Chesterton When fishes flew and forests walked And figs grew upon thorn, Some moment when the moon was blood Then surely I was born. With monstrous head…

by Arthur KayApril 14, 2022
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Hermeneutics

The Tree, the Cross, and the Supper

There is a common biblical principle: you must give back what you steal. In the Bible, restitution is repayment with interest. If you rob someone of their money, you have to pay back double what you stole. A thief must pay back fourfold if he steals a sheep, and if…

by Kyle LammottApril 12, 2022
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Isaiah

The King’s Cure

Identifying Isaiah’s suffering servant with the promised Messiah is unthinkable for a Jew because it combines the offices of humble priest and victorious king. While it is frustrating that Jews refuse to see the sufferings of Christ in Isaiah 53, the reluctance of Christians to interpret the passage in its…

by Mike BullApril 5, 2022
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How to Worship

When Our Men Sing Again

Let everything that has breath praise the Lord! Praise the Lord! Psalm 150:6 (ESV) The command to praise God is pervasive throughout Scripture. In the verse above the Spirit calls all things with breath to praise the Lord. Song is also clearly featured all throughout Scripture and is a featured…

by Grant Van BrimmerMarch 29, 2022
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Culture

The Transgender Bait and Switch

“Gender is a social construct.” That’s shocking to people who have assumed that gender and sex were synonyms but at least since I was in college, in the ‘80s, we were taught that “gender” refers to the forms, the customs, the traditions that our culture teaches us to define what…

by John CarpenterMarch 22, 2022
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Biblical Studies

Israel, Judah, and the Narrative Flow of the Bible

In Genesis 49, Jacob prophesies about (blesses and curses?) his twelve sons. The first three of them don’t fare well. Jacob recalls Reuben’s offense of taking his concubine (Genesis 35:22) and the murderous violence of Simeon’s and Levi against the Canaanite inhabitants of the city of Shechem (Genesis 34). He…

by Mark HorneMarch 17, 2022

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Knowing the “From the Begining”

1 John 2:13-14 twice says that groups within the church “know the one from the beginning.” That is a perfectly fine way to translate it, but the Greek has TON AP’ ARXES, “the from the beginning.” To whom is this phrase referring? The more awkward translation suggests the possibility that…

October 12, 2006

Overcoming the world

The sequence from 1 John 2:14-15 seems abrupt: John moves from addressing children, fathers, and young men to the warning not to love the world. But there is a link between the “overcoming” in 2:14 to the “world” in 2:15. Every other time the verb “overcome” is used in John,…

October 12, 2006
Theology

Persistence of the past

The doctrine of original sin is bound up with the conviction that the past inheres in the present, for the human race and for individuals. And for this the denial of original sin is the necessary premise for all revolutionary politics and also explains why revolutionary politics invariably ends up…

October 12, 2006
History

Political religion

Few have said it with the forthrightness of Joseph II, the Habsburg emperor from 1780 to 1790, who justified his 1781 Edict of Toleration because “with freedom of religion, one religion will remain, that of guiding all citizens alike to the welfare of the state. Without this approach we shall…

October 11, 2006
History

Enthusiasts of reason

Since Carl Becker’s book on the heavenly city of the philosophes, historians have recognized that the Enlightenment was motivated, by a secularized version of the biblical story - a fall from the Golden Age of the classical world into the darkness of superstitution and priestcraft, the gospel of Enlightenment and…

October 11, 2006
History

Cleric and Philosophe

Battle lines are never, in reality, as clean as we see them in retrospect. Some 700 of the 20,000 freemasons in pre-Revolutionary France were Catholic clergy, and Michael Burleigh reports that “revolutionaries and counter-revolutionaries, clergy and laity shared a taste for the same authors. In 1778 Marie Antoinette attended the…

October 11, 2006

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