Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Paul determined to know nothing but Jesus and the cross. Was that enough? To answer that question, we need to answer another: What is the cross? The cross is the work of the Father, who gave His Son in love for the world; the cross is the work of the…
For decades, our little Biblical Horizons clan has argued that the order of Levitical offerings provides an outline for Christian worship. The order of offerings is: Purification, ascension, and peace. The corresponding order of Christian liturgy is: confession, ascent, and communion. That claim is based on passages where those three…
Recent theologians have argued that creation ex nihilo is suffocating and oppressive. It portrays a distant God who imposes His will on the world, and justifies the hierarchies expressed in patriarchy, empire, and environmental exploitation. At the heart of the critique is a protest of the creation’s absolute dependence on…
Paul concludes his discussion of weak and strong in the church with a benediction: “Now may the God of hope fill you with all joy and peace in believing, so that you will abound in hope by the power of the Holy Spirit” (Romans 15:13). God is “God of hope”…
C.J. Labuschagne ( Numerical Secrets of the Bible , 44-48) offers an intriguing numerical-structural analysis of the second half of the tabernacle section of Exodus, Exodus 35-38. Over chapters 35-38, there are seven references to things that Yahweh had earlier commanded Moses to do, phrased in a variety of ways…
Do trees clap their hands at the coming of the Lord? (Isaiah 55:2). Do they really ? We instinctively think not, and quickly classify such passages as literary personifications or anthropomorphic metaphors. Perhaps, writes Mark Harris in an essay in Knowing Creation , we’re too hasty. What’s the alternative? One,…
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